FIRST STEPS TO LEARN LAW.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. ?? TOOLS: Buddha saw the monks on the way, everyone was carrying robes, he wanted to make personal tools, then at the beginning of the day he sat in the open ground wearing one robe, in the middle of the day, feeling cold, he put on another robe. It was colder at the end of the day, so I put on a third robe. By the way, he thought, in the future, for the monks to store three robes, it would be enough to prevent the cold, not to allow more storage. Again, one day the Buddha was traveling to the south of Vuong Xa citadel, and when he came to That Diep cave, he saw that the fields were straight and the embankment was straight. He looked at the venerable Ananda and said: "The robes of the Tathagatas in the three generations are like this. Like this, he asked Ananda to tell the monks to make the same robe. Must know this is the long thing, this is the short thing, this is the leaf, this is the sewing, this is the first seam, this is the second seam, this is the middle seam, these two things point towards the sign of the body. y. Must be like a field, if this robe produces merit, He also works in a field of blessing for the world, and uses a knife to cut open the city so that it won't be robbed by the invaders. Y An Da Hoi is four hand long and two hand wide; Y Ut Da La Sang, Sang Gia Le Le is five hand long, three hand wide, the number of hands is unlimited. The Buddha taught that depending on the body, the amount, the y leaf, the widest is four fingers, the narrowest is barley cotton, but the needle must be sewn back to the front. Or be lucky like a horse's teeth, or sew like a bird's foot to prevent ashes from flying in, some of which are unlucky, which means leaving a gap, like the edge of a field with precious water flowing out, the outline of four fingers. hands for sewing the hook, then eight fingers for sewing the button. The number of hands is unlimited. The Buddha taught that depending on the body, the amount, the y leaf, the widest is four fingers, the narrowest is barley cotton, but the needle must be sewn back to the front. Or be lucky like a horse's teeth, or sew like a bird's foot to prevent ashes from flying in, some of which are unlucky, which means leaving a gap, like the edge of a field with precious water flowing out, the outline of four fingers. hands for sewing the hook, then eight fingers for sewing the button. The number of hands is unlimited. The Buddha taught that depending on the body, the amount, the y leaf, the widest is four fingers, the narrowest is barley cotton, but the needle must be sewn back to the front. Or be lucky like a horse's teeth, or sew like a bird's foot to prevent ashes from flying in, some of which are unlucky, which means leaving a gap, like the edge of a field with precious water flowing out, the outline of four fingers. hands for sewing the hook, then eight fingers for sewing the button. If the three robes are torn but the edges are not chipped, they will still not lose the Dharma life, if they are damaged, they will be patched according to the large and small square holes, if they are as big as two fingers, if they are broken, they will be brought into the collection. If you are lost, you commit a crime of Tu Kiet La, if you enter a secular house without buttoning it, you enter each house and commit a crime of Tu Kiet La, if it is torn at the bottom, you can wear it upside down. Buttons should be sewn on the bottom (hook). While on the road, for the sake of protecting and preserving the leaves, you should put them on your shoulders. When you enter a gathering, you must dress neatly. Every monk, wherever he is, must always carry his bowl and robe, such as a bird with two wings, such as meeting the Buddha, worshiping the Buddha, visiting two teachers, entering them... he should show his right shoulder; If you go to assistant boys, sit in meditation, chant sutras, or enter the gathering place, you should cover your shoulders to reveal the blessing of the field. The three yrs are collectively called casa, which is the name of a species of grass. Because it was used to dye him, the world named him casa. The interpreters have many names, but they are all translations, and such translations are not correct. His body is made of cloth, fur, silkworm mouth are things that should not be used. When it comes to rupa, we use the three types of rupa, not the five major rupa. If you take the Yield of Salvation and gain from a wrong life, even if you have a dharma, you will not be able to achieve a dharma life. The time limit for great medicine is five days to complete, the time limit for the seven things is four days, the five things for two days, if it's too much, then the Nuns will break the Three Ditties, and the Bhikkhus will commit Tuk Kiet La. If you become a medical practitioner but do not live, you will be guilty of Tu Kiet La. The sutras say: "Casa is the flag raised by the sages. Those who practice according to the practice of subjecting themselves to death have compassion and have not yet attained the sa-mon virtues, so they initiate the eight dharmas of respect and reverence for the casa. 1/ Should start the idea to the tower. 2/ Should start the idea of ​​extinction. 3/ Should start ideas from. 4/ Should start with bi ideas. 5/ Should start thinking like Buddha. 6/ Should start with bad ideas. 7/ Should start the idea to the quarter. 8/ Should start thinking to make the next life far away from the three poisons, fully qualified as a monk. The Lotus Sutra says: "The World-Honored One, in front of the Buddha, made a vow: May I attain Buddhahood with five kinds of merit: 1/ A person who is in the dharma child, commits a serious crime of wrong view in a single thought and respects him, will definitely receive a prediction in the fruit of the three vehicles. 2/ Heavens, dragons, humans, demons, if you respect this casa just a little bit, you won't fall back in the three vehicles. 3/ If there are demons and humans with casa up to four inches, the food and drink will be self-sufficient. 4/ If sentient beings oppose each other, whenever they remember and think of the power of this casa, they will immediately generate love. 5/ If anyone accepts and upholds this casa only a little, respecting and reverence is usually better than others. The Great Compassion Sutra says: "Those who are recognized as samanas, defile their conduct; The body is a monk, the body is dressed in a casa, from Maitreya Buddha to the time when Buddha Lou Chi entered Nirvana, there was no omission of them." Commentary explains: "The forbidden precept is the nature of the samana, shaving his hair and dyeing his hair is the image of a samana". The Sea Dragon King Sutra says: "Dragon King said to Buddha: As in this sea there are countless species of dragons, and there are four golden-winged eagles that often come to eat meat, please Buddha to support us so that we can be at peace. The Buddha then opened the chalk robe he was wearing on his body and said to the Dragon King: You will divide this robe among the dragons and make it complete. If there is a small thread of this casa, the eagle will not dare to offend. Those who keep the precepts will achieve whatever they wish for." Zen master Vinh Minh Dien Tho said: "Once upon a time, Bhikkhuni Lian Hoa Sac used to be a joker, wearing a casa on his body to make fun of him, but thanks to this merit, he met Shakyamuni Buddha and witnessed it. obtain Arahantship. Even though they don't have a sincere heart, they still get the four results, let alone have a sincere heart!". The commentary reads: “There are four things that are not sinful when you go to another country without wearing a casa. 1/ There are no pagodas and towers. 2/ There is no Bhikkhu Sangha. 3/ There are thieves and robbers. 4/ The king does not like religion. An Da Hoi: Also known as An Da La Ba Sa. Chinese translated as Trung Su y (y in the middle of the night), also called Task y (y at work) is four elbows long, two elbows wide, the five things are a long and a short line cut into strips, sewn according to In the style of card, it is also sewn with photography and smooth, if new, one layer, two layers if old. The chief medical officer has four types, ie: slicing, carding, photography, and smooth sewing. And there are twenty-two types of medical assistants, that is, two types of cuts, cardinals, upper and lower lows are not the same. When doing hard work, walking back and forth, and when sleeping, wear this. If the main medicine is missing, then declare it, bring the two upper doctors as assistants. Dharma life that: "The Venerable One thinks, I am a monk... y Anda Hoi these five things, a long way and a short one, is the yoke, I would like to live and uphold it" (Say it three times). If it is a medical card, a photographer, then change it to two cutting words. Dharma discharge that: "Venerable One thought, I am a monk... this An Da Hoi yoke is one of my three previous robes that I have received and maintained, now I would like to discharge" (Say it once). The above two y are also based on this. If a bhikkhu is alone, and if there is any change in his three robes, he should correct his posture, hold the robe in his hand, think in his mind, and say, "I am a monk with a single armor... in this five-thing Anda Hoi robe, I will now let go." ( Say it three times).There are two other y can know based on this. If it's a man's robe, when you're alive, you don't need to say anything, just say: "I'm a monk... this Anda Hoi man's robe, I now accept it. Dharma equanimity only says: "I'll let go of this Anda Hoi robe now", in addition, the words are the same as that of the physician's father. Udala Sangha: Also known as Ot Da La Sangha, Chinese translated as Upper before y (upper y), also called Enter them y (y into them), five elbows long, three elbows wide, There are seven things, which are cut and sewn into, and sewn in photography. New is one layer, old is two. The chief medical officer has two types, ie the yoke and the photographer. And there are twenty-two types of medical assistants, also cutting pulleys and photographers, increasing and decreasing are not the same. Whenever listening to the Dharma, practicing, repenting, bowing to Buddha, meditating, slapping, slapping... all things done when entering them should be covered with this robe, if lacking, declare that the two upper-lower robes should be used as medicine. side, dharma life and discharge are the same as before. Tang Gia Le: Also known as Tang Ca Chi, Chinese translated as Trung Complex y (double y), called Ta Toai y (shredded y), five elbows long, three elbows wide, compared to y seven things are more than four inches. Low Grade: There are nine things, eleven things, thirteen things all of which are both long and short. Middle product: Fifteen things, seventeen things, nineteen things all three lines long and one short. High Grade: Twenty-one things, twenty-three things, twenty-five things all four long and one short. New has two layers and old has four layers. The main medicine has eighteen types, ie, cutting and slicing, each of which has nine types; and the medical assistant has six types, that is, seven things have two types, five things have four types. Whenever entering the king's palace, gathering, making offerings, preaching the Dharma, worshiping the three treasures, and worshiping the Venerable Master, A Xa Le should wear this robe, if the main robe is lacking, declare that the two lower robes should be taken as assistants, Dharma life and discharge. same as before. The Buddha taught that there are five things that can be kept in the Sangha Le's robes. 1/ Where there is doubt, fear. 2/ There is rain. 3/ Suspected of rain. 4/ Sewing Tang Gia Le's garment has not been completed. 5/ Washing and dyeing. The two upper-class doctors, Man An Da Hoi, have a theory called Man-thing. Saying Man means that there is only one picture without cutting, without a field general; This is the y of Sa Di, Sa Di, and Sa Di Ni, who live and maintain. Medical upper, the same amount as y seven things, according to the law used as y seven things. Y lower the amount is the same as the five things, based on the legal use of the five articles, the Dharma life and discharge are the same as above, only three names, Thuc Xa Ma Na ... are different. Recently, in the conifer forest, completely unaware of this type of medicine, he took the three robes of the great Sangha and gave it to Sa Di, this is a very wrong thing to do. Tang Ky Chi: Also known as Tang Khuoc Ky, or Tang Ca Chi, Chinese translates as Yem Dich y (y under armpit y). The law says: "At that time, when a bhikkhuni showed his shoulders and chest and walked away, the lay people saw this and derided him, and after speaking to the Buddha, the Buddha made the Sangha to sew a robe to cover his shoulders. Therefore, when nuns were ordained, in addition to giving these three robes, they also gave these two more robes, and Shakyamuni and Sa Di Ni were also given the robes of Sangha, two elbows long, four elbows wide. to cover the left shoulder, whenever the right is open, the left side is closed. Dharma Tho said: "The great sister thought with one heart, that this bhikkhuni nun ... y Tang Ky Chi is fortunate enough to be like the law, now I would like to accept it" (Say it once). The Dharma explained: "The great sister has one mind, I am a nun... this Tang Ky Chi is one of my five medical robes, I have accepted it before, and now I'm going to let it go" (Once said). The Sa-mana consciousness, Sa Di Ni, the Dharma feeling and discharge are the same as above, only the name is different. Phu Kien y : Also known as Tuc Cu Tu La belongs to one of the thirteen personal items, also known as Pho Ky Chi, this y can not be worn with Ky Chi, when wearing Ky Chi, don't wear this; length and width are unknown. Dharma life and equanimity are the same as that of Ky Chi. Thien Sam: Not the Buddha, because the Wei Dynasty invited the monks to enter the palace, the people in the palace saw that the monks exposed their arms and thought it was not beautiful, so they sewed this robe to worship, because the stitch on the left side of the temple was not good. Tang Ky Chi, so called Thien Sam. Ky Chi is on the left shoulder, Thien Sam is on the right shoulder, the latter are collectively called Thien Sam. Nun Su Dan: Chinese translated as sitting instrument. Once upon a time, one day when the Buddha went on a march to examine the rooms, seeing that most of the crocs were unclean, he made a sitting instrument. Initially, he made it four meters long and three meters wide, then because of the large body of the Buddha, when he saw the Buddha coming, he tried to stretch the Nun Su Dan with his hand. Buddha asked: "Why?". “Because I want to make it bigger,” he replied. The Buddha then gave him half a hand, now it should be added according to the amount of body, two layers of new, four layers of old, not one layer, not mixed use, no purification, no separation. Sleep, leave sleep is guilty of Tu Kiet La, if not needed, then discharge. Buddha taught that to make a new chair, use the old one to sew on top of the new one, if there is no old one, it's fine. Initially, the Buddha made the angle of the casa on the left arm, the sitting instrument below the casa. Later, young bhikkhus, handsome in appearance, entered the city for alms, Most of them were attracted to women, so the Buddha made the y angle behind the left shoulder, the y angle was blown by the wind, so the Buddha put the nun Su Dan on top. After the pagan Dharma, Dat Ma Da asked: "What cloth is on the shoulder, what is it used for?". The bhikkhu replied, "Prepare to sit down." Dat Ma Da said: "This robe is very precious, has great majesty, why put a sitting cloth on it". The bhikkhu had no way of answering, so he said to the Buddha, the Buddha made it, again using his cross-dress to rest on his shoulder, and the sitting instrument was placed under him, but not at a sharp angle like an elephant's trunk or a goat's ear... French life: "Venerable One thought, I am a monk... This nun sews the right amount, now I would like to maintain it". What do you bring it with you?" The bhikkhu replied, "Prepare to sit down." Dat Ma Da said: "This robe is very precious, has great majesty, why put a sitting cloth on it". The bhikkhu had no way of answering, so he said to the Buddha, the Buddha made it, again using his cross-dress to rest on his shoulder, and the sitting instrument was placed under him, but not at a sharp angle like an elephant's trunk or a goat's ear... French life: "Venerable One thought, I am a monk... This nun sews the right amount, now I would like to maintain it". What do you bring it with you?" The bhikkhu replied: "Prepare to sit down." Dat Ma Da said: "This robe is precious, has great majesty, why put a sitting cloth on it". The bhikkhu had no way of answering, so he said to the Buddha, the Buddha made it, again using his cross-dress to rest on his shoulder, and the sitting instrument was placed under him, but not at a sharp angle like an elephant's trunk or a goat's ear... Dharma life: "Venerable One thought, I am a monk... This nun sews the right amount, now I would like to maintain it". Bat Da La: Chinese translation is the amount of energy, that is, the object used to store food every day. Ninety-six kinds of monks and nuns have their own bowls, but secular people mostly use bowls made of precious things such as copper, white lap (a kind of lead mixed with tin), wood, stone, etc. is different. The bowl currently used by Buddhist disciples has only two types of iron and earthenware. The main method is made by the Buddha himself and then baked into it, unlike the bowl with all people in the world, it is the flag raised by the Buddhas. The amount of the bowl: The Law of the Four Parts says: The upper eight ranks one duel, the lower eight ranks five ups, lest people today cannot be upheld. The Law of the Thousand Chants states: "Dharma's life span is equal to three times of the Qin Dynasty". The Abhidhamma Commentary says: "In the lower eight, one and a half, if it's more than three, it won't be accepted and maintained." Therefore, contemplation, according to the doctrine of the ten chants, is right. The color of the bowl is a combination of black and red; called the color of the dove's feathers, the color of the peacock's feathers, not mixed, should be respected as the iris of an eye. The lower eight of the bhikkhus are the same as the upper eight of the nuns, and all five of them are accepted and maintained together. Dharma Tho said: "The Venerable One thinks, I am a monk... I would like to accept and maintain this Bat Da La, to use it often" (Say it three times). The Dharma life of the following four groups is also based on this. If there is no one, then it is okay to receive the bowl alone, then correct his posture, hold the bowl in his hand, think, and say: "Son of a bhikkhu... This Prajnaparamita is a boon, I ask for a life, to use it often." . French discharge based on the above can know. Y Ca Hi Na: Chinese translated as merit medicine, also known as medical reward. That is, people who have completed three months of lowering their money to settle down, their merits are won, so they get their rewards from the day of the sixteenth of the seventh month. Those who have settled down can't have this type of robe. Again, Ca De: Chinese translates as crown (stars of the crown), why does the crown grow in this month, but it is in this month, so it's called Ca De. This medicine has five advantages: 1/ Contained by residuals. 2/ Leave to sleep. 3/ Lifetime good-bye. 4/ Eat them separately. 5/ Before and after a meal you can go to someone else's house. The person who received this medicine until the fifteenth day of the 12th month had to discharge it for Sa Di ... life and maintenance of three y. Around this y, there is a border of five things, the general thing is to do 10 moments... also show the blessing of the field. If you have a new robe or a vietnamese dress, or if you wear a powdered robe that isn't that of a dead person, then the new thing should be folded to clean it. When it's washed, it's sewn up to clean it up. It must be on that day, not overnight. It is not because of wrong lives that one can live and maintain. When they receive and maintain them, they have to ring the bells of the Sangha group, fully as in the natural four. Five types of y loading: Use 5 types of y to be admitted. 1/ Y has a sponsor. 2/ There is no sponsor. 3/ Y returns. 4/ The dead person. 5/ Y algae pollen. If he didn't have altruism, he left it on the side of the road, he left it by the riverside, he was destroyed by ants... Y returned it, meaning that when a person in Thien Truc died, his relatives gave him a gift and brought him to the forest, then took it. brought to offer to the Sangha. Also can know. The Law of the Ten Chants says: There are ten benefits to loading y. 1/ In the sketchy y. 2/ There is little expectation. 3/ You want to sit where you want. 4/ You want to lie where you want. 5/ Easy to wash. 6/ There are few duplicates. 7/ Easy to dye. 8/ Hard to tear. 9/ There is no residual medicine. 10/ Do not lose heart to seek the way. Loading clothes when finished sewing does not matter how many layers, do not use for purification, but in the end, you must also show the blessing field, if you don't show the blessing field, you will not be allowed to wear it in the gathering. Algae powder includes ten types: 1/ Medical buffalo. 2/ Y mouse gnaw. 3/ Fire fire. 4/Yuan Thuy. 5/ Women giving birth. 6/ The Temple of Medicine. 7/ He was gnawed by the wind and the bird gnawed to another place, ie he mounded his horse. 8/ He prays. 9/ The king took office. 10/ Y returns. These ten types should be taken, washed, dyed and used. Y bathed in the rain: On the day when Ms. Bhikshu asked the Buddha to take a boy, she sent a maidservant to invite the Sangha: "The time of the white has come". Just then it was raining heavily, the Buddha told the monks to take a shower. The maidservants saw that it was a naked pagan religion, so she returned to tell her, she asked to come again. The Buddha and the Sangha came together to give him a son, and after eating, Ms. Bhikshu asked to offer a raincoat. The Buddha in the new world made the Buddha's six arms long, two and a half gangs wide. Medicine to cover scabies: At first, he used coarse cloth, but while walking and standing, his scabies movements hurt, Buddha told him to use very small and fine cloth to sew, four hands long and two gangs wide. Nirvana Sangha: Also known as Nephak Ta Na, Ne Phat Tan Na, the shape is similar to the pants here, but there is no tie. The top is close to the heart, the bottom is long to the heel, when wearing, fold the fabric into folds, use a string to tie, the rope is about three fingers large, can wrap three times around the back. Xa Lac: Translated as underwear, it means that the Nirvana Sangha is so small, worn while sleeping or working. Water filter bag: An object for midwifery, to practice loving-kindness. So it belongs to one of the six things. As a monk, this thing should not leave the body early in the evening, at the bottom use thick silk, using curling iron as a mold. When filtering the water, you need to consider carefully, when you turn it upside down, you shouldn't hurt the insects, the great actions that come from here, it shouldn't be looked down upon as small things. Tradition staff: There is also the name of the staff, the staff, which is the flag of the sages, has three lines, remembering the suffering of the three paths, three ears, and three realms. The four necks are used to completely cut off the four species. The height of five meters (Tra) is used to eliminate samsara in the five paths. Twelve links is to remember to think twelve predestined conditions. Three lines and four necks is the number seven, ie remember to think of the seven enlightenment factors, meeting with the apex is eight, ie remember to think of the eight right paths, eliminate eight tribulations. The upper part uses tin, the middle part uses wood, the lower part uses horns and ivory. Like the Dharma, it is maintained and maintained, displaying majesty, helping to achieve fruition in the future, quickly attaining right enlightenment. ?? DAILY MAGIC. The Dharma teaches about bowls: When you want to hold a bowl on the street, you have to wash your hands first, dry your hands with a towel, hold a towel with your middle finger, wait for the bell to ring, then clamp the towel as if you were holding a bowl and reciting a verse. Hold this bowl Pray for sentient beings Magical Achievements Receive worshipers from heaven. The only punishment, only the punishment for the pink chalk tra. Holding the bowl should use both hands underneath, causing the handle of the spoon to face the body. When holding the bowl, it should not be too high, not too low, so it should be at chest level. When you come to your seat, you must put the towel down first, next to the bowl, the bowl should usually be about knee-high, do not put your hands on your knees, do not let the bowl tilt. , when opening the bowl to recite the verse: The right bowl of the Tathagata I am now open Wishing all of them All three rounds of silence. Private judgment ma man ni school ha. Real life real life must make the bowl way sieve to sit. When reading the offerings, the thumb of the right hand presses on the anonymous finger, the left hand holds the bowl to the level of the eyebrow, the prose is as usual, when reborn, read the verse: Magic power is inconceivable Compassion doesn't stop Seven particles transform the ten directions Tried all over the world. Judgment of benefits ha ha. The real attendant read that: They demonize you Now I give you This rice turns ten directions All the demons. Project of blasphemous force ha. Shake your hands three times, now it's the same, no need to read other mantras. After the food has been served, sing Tang Tang again. The Buddha taught the bhikkhus, when eating, you must think about the five dharmas. If you are distracted, talk about misbehavior, you will not be able to digest food. When the audience hears the sound, they will be mindful. The attendant struck a sound, the masses thought of 5 contemplations. 1/ Tell me more or less about what the other place brings. 2/ Considering their own virtue is lacking enough to accept offerings. 3/ Preventing the mind from leaving errors, greed ... is the root. 4/ It is a good medicine to treat dry and thin diseases. 5/ Because of becoming a religious person, this rice will be served. The first spoon: May all evil be cut off. Second spoon: I vow to practice all good deeds. The third spoon: If you can cultivate any good merit, please dedicate it to all sentient beings to attain Buddhahood. Whenever you eat rice, you must use the tip of the spoon to scoop the food. You should put the tip of the spoon straight into your mouth. Don't open your mouth too much. Don't let your hands eat the food on the napkin. Don't use a spoon or chopsticks to scrape the bowl. If there is rice that falls on the towel, you can't pick it up. You should collect it in one place and give it to the pure person. If there's leftover rice in the bowl, don't bring it back to the room. When you're finished, read the standard title or the ear note. , continue reading that: “When it comes to giving, there will definitely be benefits, if someone gives away for happiness, then they will be happy.” Next read: “The meal is done…” as usual. After receiving the gift of reading the heart sutras, read the verse again: Wealth and Dharma are both generous Equal no difference The Perfection of Giving Be fully satisfied. When going to the restaurant, first open the parrot door to the sides. Should make the spoon handle turned to the body, holding the bowl should be at chest level, not glancing, when going out the door, you have to go to one side of the corridor. Before entering the house, too, when going to the room, you must first get water to soak the bowl, so use a large basin of water, use soapy water in the bowl to soak, the water can be about two inches. If the dish rack is short, it must be surrendered to the court, must not mess up the order of the arrangement. If you want to wash the dishes, you have to lift your clothes first, don't let the soil dip. You have to wash the dishes with clean water once, then use soapy water. make into bowl. The top two parts of the bowl are clean, the bottom one is dirty. Whenever you pour dishwashing liquid, you should not be at a height, so you have to bend your back to pour water, make the bowl a hand away from the ground, use hot water to wash it, so it won't damage the gloss of the bowl or scratch the bowl. , if the bowl is scratched, it will easily stick to slime, which is difficult to wash, when washing dishes, you must stay seven inches from the ground, do not make a sound, change the water three times, when you want to pour water, do not spill it on the ground, when pouring dishwashing liquid Read the verse silently: I bring dishwashing liquid Like orange juice exposed For the devils Make them all full. The death penalty is all out ha. There are seven more things. 1/ There is leftover rice in the bowl, do not arbitrarily throw it away. 2/ If you want to put rice in a bowl, you should put it in a clean place. 3/ Should use ash water or grass juice. 4/ Do not stay in a place where the soil is clean to wash dishes, across the road. 5/ Washing dishes must be in the place where there are branches below. 6/ Must change clean water, do not spill it far. 7/ If you want to pour water into the bowl, you should be four inches away from the ground, not making it high or low. Five dishes cleaning. 1/ Must wash and dry hands. 2/ Should bring a clean handkerchief to the knee. 3/ Should dry the inside first. 4/ After wiping the outside, do not wipe the inside again. 5/ Once the bowl is dry, you must cover it with a clean handkerchief, if it is not dry, you must wait for it to dry. When there is an urgent need to go, it can be left in the sun or on fire to dry. When carrying a bowl for alms, it is usually placed on the left hip. Doubt when carrying bowls. When taking out the bowl, it must be directed outward, when the food is returned, it must be directed in, where the food is to be offered. If you are invited to eat rice, you must not scoop it up from the bowl, do not knock with chopsticks on the table, do not bring the rice to your own place, or throw it to the dog. If the patrons bring more rice, they should not say not to use it, if they are full, they should take their hands away. When eating rice under the tree, do not use clean grass to clean the bowl . When going, take the bowl with you. You must face the mouth of the bowl outward, do not hang the bowl on the tip of the stick. In the middle of the way, you should take the bowl to the ground to worship the teacher, as if worshiping the teacher is done, take the teacher's bowl and carry it with you. . * France holds the staff. When he left, he received a word from Sa Di and immediately read the verse. Hold the staff Pray for sentient beings Set up a big contest Realistic presentation. The case of na overturning the na, turning the tra, bowl to na, flipping the base of the na da da bowl of pink chalk tra. When walking, put it under the left hip, use the little finger to hold it, make the two heads even, don't let it be high or low. When you stop, the monk stands up on the left leg, the Ni stands up on the right leg, no grounded. If finished eating, stay close to three houses, far away, seven houses; If you can't, you shouldn't receive more. If it's more, it's not the Dharma of a cultivator. If there is food within the limits, hold the scepter above the tree, do not let it stick to the ground, if there is no tree, leave it on a flat ground, should not be tilted. When sleeping, the stick and body are in the opposite direction, placed behind the bed, level with the body, neither front nor back; When traveling on the road, when stopping, your head should be towards the rising sun, not to the contrary. Holding a staff has 11 jobs. 1/ Because the soil has insects. 2/ Because of old age. 3/ Because of discrimination to overcome. 4/ Do not hit the lever from afar. 5/ Do not carry the staff on your shoulder. 6/ Do not carry it right on your shoulder, sticking out your two ends. 7/ In and out, seeing the Buddha image is not allowed to make a sound. 8/ Holding the staff cannot enter them. 9/ Do not lie to the back of the house. 10/ Do not hold the cane from the inside out. 11/ Do not use sticks to point people, draw land, or write words. There are four things that come out from within. 1/ If you are far away, please come and sleep. 2/ Go to the patient's house. 3/ Bringing the dead. 4/ Foreigners invited. There are five more jobs: 1/ The three teachers all went out, they were not allowed to follow themselves with sticks. 2/ Four people go together. 3/ Except for the high court, everyone can hold it. 4/ Arriving at the door of the Vietnamese lute, it vibrated three times. When they didn't come out three times, they went to another house. 5/ Begging for food, you should hold the stick in the center of your left arm. There are five more jobs. 1/ The cane is usually in his room, not leaving his body. 2/ Do not let the clubhead touch the ground. 3/ Do not use sticks to hang clothes. 4/ Every day needs to be cleaned. 5/ The stick that you want to bring out must be received from Sa Di's hand. If you don't have a novice, you can still be pure. Get out of bed and read a poem. From the early hours of the Tiger until the evening All species shun themselves If your feet crush your body May all be born in the Pure Land. Sentences to the law ni ta ba ha. Walking on the road does not hurt insects, read the verse. If you lose your footing Pray for sentient beings From the sea of ​​birth and death Enough of the good dharmas. The case is to take advantage of our benefits, Mrs. Ha. Wrinkled poplar branch read the shelf. When wrinkled poplar branches Pray for sentient beings The mind is purified End of troubles. An old grave di ma le, tympanic ka ra, du da respect rise, eight head ghosts, shama ra, tyra tau da da, da ra da ra, element di ma le ta ha ha. When washing your face, read the verse. Get face wash Pray for sentient beings Purify the Dharma Forever uncontaminated. This is a job. When shaving, read the verse. Shave off hair and beard Pray for sentient beings Let go of troubles Finally quiet. The court of all electric capital manda rattan da da ta ba ha. When drinking water, read the verse. Buddha contemplating a bowl of water There are eighty four thousand insects If you don't keep this mantra Like eating living beings. Penalties for all three la ma ni ta ba ha. When taking a bath, read a poem. Body wash Pray for sentient beings Body and mind are not dirty Clean inside and out. Sentences are extracted, the brain is looking at her. Go around the tower and read the verse. To the right of the tower. Pray for sentient beings The job is not wrong Complete all wisdom. Men's man, man, man, man. Pour three pour three ta ba ha. Go to the latrine, open your arms three times, and read the verse. When urinating Pray for sentient beings Skip the field Except for all the crimes. Sentencing the loss of her skin, Mrs. Ha. When washed read the shelf. Work and then water Pray for sentient beings In the Dharma of supplication Quickly achieve. The court of secret overturned me, ha ha. When washing hands, read the verse. Get hand sanitizer Pray for sentient beings Have clean hands Uphold Buddhism. The owner's case is out of the blue. Quit reading the verse. Clean the dirty image Pray for sentient beings Clean and gentle Dry, not dirty. Sentence loss of our descendants he ta ha. Apply five things to read the verse. Change clothes of liberation Blessed fields are nothing more I'm now the head of the team to receive Eternal life does not give up. An all da da she da ha. Wear the seven things to read the verse. Change clothes of liberation Blessed fields are nothing more I'm now the head of the team to receive Ordinary life is covered. Third degree, third degree ta ba ha. Set up a doctor to read the verse. Change clothes of liberation Blessed fields are nothing more Yes, keep the Tathagata's life Generosity of sentient beings. The ma ha ca ba ba tra all the soles of me ha. Spread the sitting tools to read the shelf. Nun Su Dan Nurturing the heart Open to the saints Well keep the Tathagata network. Three dan three ta ha. Go to the ashram to read the verse. If I can see Buddha May sentient beings Have no fear See all Buddhas. The secret case flips the base of pink chalk tra. When going to sleep, read the poem. At bedtime Pray for sentient beings Body is at peace The mind is not agitated Visualize the letter A () one breath twenty-one times, lying on the right side, this heavenly mantra is not included in the law, today's law is temporarily cited for learning, so it is copied in to be used fully. DISCUSSION OF THE WORLD'S WRONG. Those who learn the precepts later consider themselves to be great wisdom, wrongly passing each other on, not knowing it's wrong, after hundreds of years like that. Now, for the sake of briefly mentioning a few things to correct the mistakes, I would like to announce to all fellow students to follow the Buddha's teachings. 1/ It was a mistake to transmit to Sa Di three y. In the Law of Sa Di, only An Da Hoi man's clothes can be worn. The Bodhisattva Ba Da Luan section states: "You should keep the upper and lower two robes, the upper one is the Udala Sangha, the lower one is Anda Hoi". The book Nam Son Sui Co Yet Ma also has the practice of living in the An Da Hoi by Sa Di. The Department of Roots of the Hundred and Yet Ma states: "They pray to die wearing men's clothes. If they cover five things, it's really illegal." The great masters in this country mostly give novices three y, do not know on what basis. If according to the set of Fundamentals, it is written: "Y five things are not given, let alone for all three?". Recently, the transmission of the precepts, giving all three of them to Sa Di, is contrary to the Buddha's teachings, and should not be done. 2/ It is a mistake to give four or more people the ordination once. In the Law on ordination of bhikkhus, it is only given to each person at first, then because eight tribulations arise, until other causes and conditions are given, it is given to three people at once. The Law of the Decalogue states: "It is forbidden to speak to four people who are ordained." The Ministry of Basic Journalism says: “It is not allowed for the four of you to live close to each other. Why why? It's wrong to be one group and the other is acting for one, it's against the truth." The Law of the Five Parts says: "Absolutely not to give a ghost to four people." The great masters of the future, regardless of the number of people, all gathered together to live a group. Worse is in the two worlds of the North and the South, because many people should give the same life span. According to the etiquette of the forum, it is only called three people, so knowing four or more people is against the ordination ceremony. 3/ The mistake of taking the vows with the bhikkhus. According to the Law: The precepts of bhikkhunis are really different from the precepts of the bhikkhus, even the issue of getting old in order to receive the precepts is completely different. Because men and women are separate. In recent years, when the great masters preached the precepts, they let the nuns mix up the common ordination with the bhikkhus. Thus the woman becomes another ordained. The group precepts were chaotic, not only did the nuns not attain the precepts, but even the monks did not attain the precepts, this must be thought about. 4/ The mistake may be too much. In the Buddha's law taught: "An Da Hoi is four elbows long, two elbows wide. The Uat Da La Sangha is five elbows long and three elbows wide, and so is the Sangha Le.” In recent times, great masters have minimized the five things, I don't know who makes such an outrageous mistake. There is another place where the five robes are the same size as the seven robes, which is not the Buddha's teaching. Come like, y seven things, great robes, most of them are six elbows long, more than that, according to the Dharma, they are not covered. Yet still comfortably resting on the left shoulder, I asked the reason for that, they said that Thich Tu's head was round and square, and if it was only five elbows long, it would not be square. Because they don't know that the two words "regional robes" are not originally said by the Buddha, why are they stubbornly calling them the limit? So why can't five elbows be called square?. Tradition passed on, refusing to be examined, sadly! 5/ The mistake of wasting medicine of the deceased monk. The law teaches: "The robes and bowls of a deceased monk cannot be taken with them. After a person dies, the Buddha taught that people should bring wealth to the sick person, if the person raising the disease already has it, it will be divided among them, but he must have someone to pass on his life before he can be covered. Recently, the great masters believe that the robes of the deceased monk should not be covered, and then teach each other to hang on the tree to let it rot, this is contrary to the Buddha's teachings. What's more, the Buddha once said, even though it's torn, it can't be covered and shouldn't be wasted. A ring to make a lamp's wick can also make a believer more generous, now it's a good idea to let it rot. star?. 6/ The mistake of transmitting medicine to lay people. Lay people who take the five precepts are not allowed to wear robes, if they take the bodhisattva precepts and when they enter the ashram, they are allowed to wear robes, but they are not allowed to cut a belt. They only sew one line to make it, and they are not allowed to cut and sew like the robes of the great Sangha. So Buddha taught: This medicine is a name for the three y, also called the worldly medicine. Is it possible to dress the great Sangha? Even if he sews a path, it is difficult to accept and uphold the Dharma. If he sleeps with his wife and children, where is this robe? It is an illegal crime. If it is said that it is stored during the day, then it is better not to live. So first, there was Mr. Tu Van discussing, then there was Mr. Van The, don't you know!. 7/ The mistake of not receiving the precepts. The Buddha taught that novice monks who want to receive the full precepts must first receive the Sacāna vows for two years, learn the etiquette rules of bhikkhunis, and then give them advanced tools. So when she was ordained as a nun, after asking questions about her age, she asked: "Have you spent two years studying the precepts?". Answer: "Study". Again asked: "Is the precept pure?". Answer: "Pure". Again, the nuns asked the same thing, (and the disciples) the nuns answered the same. If you don't receive the Sakha Ma Na precept, you won't be able to receive the great nun's ordination. Today, most nuns do not receive this precept, and some say that Thuc Xa Ma Na is the precept of a lay woman. What a miscommunication, so bad, how pitiful! 8/ The mistake of modifying the literature. The Dharma ordination in the series, the words are clearly recorded, the Bon Precepts Dan Chieu Khanh was added by later people, not the old version of the monk Dai Tri Chieu. For example, when asking about old age and tribulation, there are two mistakes, in the three sages, there are three mistakes. Those who know how difficult it are for them to live and uphold. Recently, there are people who claim to be smart, completely ignorant of the law, but when they lie to correct themselves, give their fathers to study with white doctors, without knowing the basis of any law. The date of the upcoming posting is much more in addition to the chanting, pleasing to the audience, just like the responders. It's not the rule to propagate the Vinaya, if you ever see the Vinaya, you should be ashamed of yourself. 9/ The confusion while posting. Everyone who receives the precepts, before inviting the Dharma Master, the ten masters to sign up on the forum, will ask about the old age and the distress. After asking, he went up to the white lute with the monks, then asked the precepts to go on the lute. This is the rule of the ancients. So is Chieu Khanh's world of musical instruments. Yet today's monks gather all the precepts in a group, invite ten monks, ask questions of old age, and receive precepts in one place, and then read the literature one at a time from beginning to end, contrary to the Buddha's teachings. Nor is it the ritual of the old Chieu Khanh world. I don't know according to any rules that mess up the Dharma, This is a very wrong thing to do, the wise should investigate for themselves. LEGAL LAW STUDY. Gender is of two types. 1/ Precepts: That nature is inherently evil, and has always been forbidden, such as the four precepts of killing, stealing, adultery, and lying. 2/ Precepts: It 's not inherently evil, it has never been banned. The Buddha was born to ban it, like drinking alcohol. The devil has two meanings. 1/ Good: Like the precepts, the precepts. 2/ Remedy: Like repenting to subduing, expelling it completely. Dual-use military. 1/ Pure use: porcelain. 2/ Usage: copper, iron. The first two eras. From the fifteenth of January to the fifteenth of March. The fifteenth of August to the fifteenth of October. These are the first two periods of practice. Three types of ghosts. 1/ Single white list ma, ie white once. 2/ Bach Nhi Dan Ma, that is, once white, once upon a time. 3/ Bach quartet ma, that is, once white, three times white. These three types of sedation are complete in all dharmas. Three magic spells. - People who are alone, only thinking about speaking. - Three people or less living together, facing animals with white. - Four or more people live together, practice meeting ghosts. The law has three names. 1/ Bhikkhu: Chinese translates as Thien Che, also called Killing. 2/ Ba La De Moc Xa: Chinese translation is Bao Liberation, also called Special Liberation. 3/ Thi La: Chinese translates as precept. Three precepts. 1/ Bored of the conditioned dharmas. 2/ Looking forward to the Bodhi path. 3/ Compassionate compassion. Three lower courts. 1/ Not down to nine lower is called lower court. 2/ Ten to nineteen is called the middle court. 3/ Twenty summers to forty summers is called upper court, fifty summers and above is called period. This is the object of reverence of all recluses. When eating away from the three faults. 1/ The food is too good to start 2/ Good food has just started. 3/ Bad food starts si. Therefore, it is necessary to prevent the mind from leaving errors. There are three generals out there. 1/ The new sun shines on the trunk of the Jambudvipa tree, the sky is still black. 2/ The sun shines on the leaves, the sky is blue. 3/ The sun shines through the trees, the sky is white. In the Law, it is said that the clear appearance is to take this white color. Settle down three errors. 1/ There is no travel, preventing the cultivation of Dao karma. 2/ To harm the life of a living being is contrary to compassion. 3/ The wrong deed brings the world's reproaches. The Buddha bath money is divided into three parts. One part is used for the Buddha, one part is used for the Dharma, one part is used for the Sangha, in addition, it cannot be used in other cases. Four Venerables. 1/ There is a Dharma with rice. 2/ There is a Dharma without rice. 3/ There is no law to have rice. 4/ No Dharma, no rice. The first two steps can be relied on, the latter two steps should not be relied on. The four objects are not to be relied on. 1/ The elderly. 2/ People in remote places. 3/ Evil people. 4/ People with power. Four beneficial things to eat. 1/ Nurture yourself for the sake of religion. 2/ Nurturing worms in the body. 3/ Let the candidate be blessed. 4/ Eliminate hunger and thirst. Four types of permanent pillars. 1/ Permanently standing: That is: Their kitchen warehouse increases, the utensils in the temple such as: Fruits, trees, gardens, servants, animals... are only used for life, not for sale. 2/ The ten directions usually stay: That is, the food offerings for the Sangha, the capital body covering all the ten directions, only limited to the residence. 3/ Present money in cash: That is, the Sangha can be donated by donors, because it is only offered to the monks who are currently living in this place. 4/ The ten directions show money: That is, the year they died. There are many ordinary things that should be divided. When the monks in the ten directions have not yet arrived, they will all get their share, but when they do, the ten directions will not get their share. Four types of evil lives. 1/ Oral food: Stubborn people who are rich and powerful, go everywhere. 2/ Only real food: Use all kinds of spells, good and bad fortune telling. 3/ Actual threshold: Guess the stars to feed themselves. 4/ Open mouth food: Cultivation, field and garden, preparation of medicine. The Four Meanings of Bhikkhuni. 1/ Like the flat ground in the Buddhadharma, all the good seeds come from here. 2/ All Buddha's disciples abide by precepts, and all living beings depend on precepts. 3/ Is the initial gateway to the shore of Nirvana. 4/ It is a string of you getting lost in the Buddhadharma to dignify the dharmakaya. Four meanings of Thi La. 1/ Thanh salary: Far away from the hot mind. 2/ Security: Make people happy for the next life. 3/ Tranquility: Establishing only and contemplating. 4/ Annihilation: Enjoying Nirvana. Four ways of eating the happiness of Dau Da. 1/ Begging for food. 2/ Do not do legal residuals. 3/ Sit down to eat once. 4/ A full bowl, squeeze the rice to eat. The Four Heads of the Da. 1/ Y: That's the shirt, three y. 2/ Food: Begging, sitting down to eat a meal. 3/ Origin: Under the tree, A Lan Nha, mound of horses. 4/ Usually: Usually sitting, here is no class. Four ideas for alms. 1/ To benefit sentient beings. 2/ Get rid of pride, 3/ Knowing the body is suffering. 4/ Eliminate attachments Four parts of alms round. 1/ Make offerings to fellow aspirants. 2/ For the poor. 3/ For the demons. 4/ Eat by yourself. Five types of evil lives. 1/ For the sake of sustenance, the false appearance appears strange. 2/ For the sake of self-nourishment, self-talk of merit. 3/ See good and bad generals, speak Dharma for people. 4/ Loudly appearing, making people fear. 5/ Talk about making offerings to move people's hearts. The Five Laws of Repentance 1/ Show the right shoulder. 2/ The knee should touch the ground. 3/ Put your hands together. 4/ The head of the altar is at the foot. 5/ The mouth says the name of the crime. Five objects of offerings: 1 / No. 2/ Mother. 3/ The teacher teaches. 4/ The teacher teaches posture precepts. 5/ Patient. The Buddha taught that bhikkhus should wholeheartedly make offerings to their parents, etc. Five places not to go. 1/ The mandarin house. 2/ Place to sell alcohol. 3/ The butcher's house. 4/ Female prostitute. 5/ Tra La Fried House. Five levels of Le Le. 1/ Renunciation of Xa Le. 2/ Sa Le ghost. 3/ Teacher Xa Le. 4/ Teaching the Sa Le Sutra. 5/ Y pointed to Le Le. Five types of water la. 1/ Phuong la: Use two- or three-meter silk, depending on the time that makes it big or small. 2/ Phap Binh: That is, yin and yang. 3/ Military Tri: Use silk to wrap around the mouth, put the rope in the water, wait for it to be full, then pick it up. 4/ Chuoc Thuy La: Only take thick silk about the size of a hand or wrap it around the mouth of the vase. 5/ Y y y la: Or comb the water in the bowl. Five types of pure ground. 1/ Start the mind: That is when the temple was built. Having established the foundation, a bhikkhu who should arouse his mind at this temple can take a room as a home for the Sangha. 2/ Community seal maintenance: That is, at the time of determining the foundation, a monk told the monks: Now that the old people use the mind seal, they should take a room in this temple as a purification plan for the Sangha. 3/ Like a lying buffalo: That is to say, in a temple, the house is like a lying buffalo, the door of the room has no fixed place, even though it did not work at first, this place was also made pure. 4/ The old place has been abandoned: It means that the old monastery has been abandoned for a long time, as if it was repaired to touch the old place, it would immediately become pure. 5/ The law of sedation: That is, the Sangha have fixed the place... white seperate ma, the net truss. The Five Virtues of Bhikkhus. 1/ Ghost father. 2/ Mendicant. 3/ Pure world. 4/ Pure life. 5/ Destroy evil. The year of good fortune. The Buddha taught that a day of maintaining a young man has sixty thousand years of food. There are also five blessings: 1/ Few diseases. 2/ The body is safe. 3/ Less sex. 4/ Less sleep. 5/ Being born in heaven, knowing his past life. In the sutras, it is said that mussels are not only abstained from eating meat, but also include not drinking alcohol, not eating the five elements, not eating at noon, and ending evil deeds. Five dharmas enter them. 1/ Must love and respect everyone. 2/ You have to lower yourself like when cleaning the dust from the ceiling. 3/ Know how to sit, stand, and bend down at the meeting. 4/ Being in the Sangha is not allowed to talk nonsense. 5/ The unbearable should also be silent. The male type is pure when eating fruit. 1/ Pure fire (using fire to grill). 2/ Pure knife (using a paring knife). 3/ To be pure (left is waterlogged). 4/ Birds of peace (left is pecked by birds). 5/ Do not hit the net strain (left when sawing does not hit the seed). These five pure fruits should be eaten. In it, the sword is pure, it is pure, the bird is pure, so the seeds are removed and eaten. The other two types of pure fire, not hitting the pure race, are eaten. There are also 5 types of purity. 1/ Or the fruit is cracked. 2/ Or peeled. 3/ Or rotten. 4/ Or separated. 5/ Or the pus is dry. Sleeping has five faults. 1/ Nightmare. 2/ Chu Thien does not support. 3/ The mind does not penetrate the Buddhadharma. 4/ No clear thinking 5/ Prefers ejaculation. Wrinkled poplar branches have five advantages. 1/ Throat is moist. 2/ Except for the heat. 3/ Except leprosy. 4/ Consume food. 5/ Bright eyes. Not wrinkled poplar branches have five faults. 1/ Bad breath. 2/ The mouth has no other taste. 3/ Dam is not digested. 4/ Do not digest food. 5/ Eyes are not bright. Eating five new years has five errors. 1/ Error arising. 2/ The gods shunned. 3/ The Devil is close. 4/ Virtue wears out. 5/ Ghost meeting. Five dharmas into the secular home. 1/ Enter the door to speak softly. 2/ The photographer keeps the body, mouth, and mind. 3/ Lower yourself. 4/ Cleverly keep the apartments. 5/ Maturity, making people happy. Five benefits when taking the bodhisattva precepts. 1/ The Buddhas of the ten directions are always merciful and mindful. 2/ When the common life has right view, joy. 3/ Eternally be friends with bodhisattvas. 4/ Contains a group of meritorious achievements. 5/ Make the world of this life full of blessings in the next life. Five blessings do not eat after noon. 1/ Less sex. 2/ Less sleepy. 3/ Be one-pointed. 4/ Do not downgrade. 5/ Body is safe, less sick. Five things Bhikkhus do Tri. 1/ Grateful to Buddha. 2/ Nurturing Buddhism. 3/ Eliminate the low and high cult of the masses. 4/ Later to conquer the arrogant mind of the disciple. 5/ Open the next life's blessings. Five things that Uu Ba Tac should not do. 1/ Trading in animals. 2/ Buy and sell bows and arrows, knives and sticks. 3/ Selling alcohol. 4/ Pressing oil. 5/ The main dyeing profession, foreign presses oil to make dyes, are very harmful to the lives of animals, so they are not allowed. The Six Dharmas of the Sangha. 1/ Precepts of harmony. 2/ An agreement with the same solution. 3/ Friendly and in harmony. 4/ The profit is even and shared. 5/ The balance is not contested. 6/ Italy is happy together. Six things of a bhikkhu. 1/ Tang Gia Chi, Chinese translation is double medicine. 2/ Ot Dat La Sangha, Chinese translation is y above. 3/An Dat Ba Ba, Chinese translated as y in. 4/ Ba Ot La, Chinese translates as bowl. 5/ Nun Su Dan Na, Chinese translated as sitting instrument. 6/ Uncle Ly La La la fined noa, Chinese translation is silk filter water. Bhikkhus always carry these six things with them, they cannot temporarily leave them. The seven virtues of observing the law. 1/ Keep the internal organs of the Buddha. 2/ Smartly stop arguing. 3/ Keep the precepts. 4/ Above all the pagans because of keeping the law. 5/ Do not discuss other things in them because of fearless preaching. 6/ Eliminate doubt. 7/ Make the Dharma last long. The eight generals cause the destruction of the Dharma. 1/ Favorite clothes. 2/ Let go of play. 3/ A male servant is a bhikkhu. 4/ A maidservant is a bhikkhuni. 5/ I don't like the contemplation of impurity. 6/ Cancellation of ascites. 7/ The casa turns white and refuses to be dyed. 8/ Greed for the things of the Three Jewels. These eight things, monks and nuns today have committed all seven, only the casa has not turned white, isn't it dangerous? Nine things of humiliation. 1/ Not because I killed. 2/ Didn't see kill. 3/ Do not listen to kill. 4/ No doubt because I killed. 5/ The object dies by itself. 6/ Birds eat leftovers. 7/ Already dead. 8/ Don't expect it. 9/ Already killed. Ten benefits of begging for alms. 1/ Self-sustaining life, freedom does not depend on people. 2/ Those who give to me, live in the three jewels, later will receive food. 3/ Cultivate compassion. 4/ Follow the Buddha's teachings. 5/ Easy enough to nurture. 6/ Eliminate the arrogant mind. 7/ Get a good root without prejudice. 8/ Seeing me begging for food, others will imitate. 9/ There is no predestined relationship with men and women, large and small. 10/ The class begging for food, giving birth to equality. Ten alms round. 1/ For taking care of sentient beings. 2/ Order. 3/ Not tired. 4/ Know enough. 5/ Because for distribution. 6/ Not passionate. 7/ Know the quantity. 8/ For goodwill present money. 9/ For the sake of being full of goodness. 10/ Because of leaving self-grasping . Porridge has ten advantages. 1/ Beauty. 2/ Health. 3/ Long live. 4/ Be happy. 5/ Clear words. 6/ Argument. 7/ Eating at night is easy to digest. 8/ Except for leprosy. 9/ Prevent hunger. 10/ Quench your thirst. Drinking alcohol has ten bad things. 1/ Ugly beauty. 2/ Inferior. 3/ Eyes are not clear. 4/ Expression of anger. 5/ Loss of merit field, karma arises. 6/ Lead to illness. 7/ Born to fight. 8/ A bad rumor spreads far and wide. 9/ Wisdom gradually decreases. 10/ Died in the evil way. Not killing the ten virtues. 1/ Having fearless Dharma for all sentient beings. 2/ Have great compassion for all sentient beings. 3/ Cut off the evil karma of the meeting. 4/ Few diseases. 5/ Long live. 6/ Non-human support. 7/ No nightmares. 8/ There is no animosity. 9/ Not afraid of evil. 10/ Live life in the good realm. Thirteen dishes. 1/ The old Sangha is the great physician. 2/ Otdala Sangha means seven things. 3/ An Dat Ba Ba means five things. 4/ Nun Dan Na means sitting instrument. 5/ Pants. 6/ Deputy pants . 7/ Tang Khue Ky means underarm bra. 8/ Pho Khuoc Ky means Cu Tu La. 9/ Towel yourself. 10/ Face towel. 11/ He shaves his hair. 12/ Y cover scabies. 13/ Pharmaceutical and medical equipment. Eating meat has thirteen faults. 1/ Sentient beings from beginningless time are our parents. 2/ My body and that of sentient beings are no different. 3/ Injury to loving-kindness. 4/ Increase the desire to kill. 5/ Growth of unjust karma. 6/ Grow the habit of lasa. 7/ Growth contains the unclean group. 8/ Reciting sutras and worshiping the Buddha are not meritorious. 9/ Studying and maintaining mantras are not successful. 10/ Angels are increasingly alienated. 11/ The devil is getting closer and closer. 12/ Animals see fear. 13/ Died into the evil path. Thirty-five jobs of the bhikkhu were taken away. The bhikkhu committed a gross crime, and when he was reprimanded by the white scorpion, he was robbed. Thirty-five things not done. 1/ Do not give precepts to people. 2/ Do not accept the doctor only. 3/ Do not raise novices. 4/ Do not accept Sangha sent to teach bhikkhunis. 5/ Increase the wrong teacher should not do. 6/ Do not say gender. 7/ In the Sangha, the monk asked for the meaning of the nun and was not answered. 8/ It is not allowed to do wrong Sangha. 9/ Those who are wise gather in the Sangha to discuss together, are not allowed to participate. 10/ The wrong increase in mission is not done. 11/ Do not enter the gathering in the early morning. 12/ Not allowed to (enter the gathering) to return at night. 13/ Should be close to monks, should not be close to non-Buddhists. 14/ Must obey the bhikkhu's teaching. 15/ Do not talk about life. 16/ Depending on the offenses they commit, the Sangha will not be rebuked. 17/ Do not commit similar crimes. 18/ Do not commit the crime of being born. 19/ Do not commit this crime again. 20/ Don't stop the ghost and act as the person who works the magic. 21/ A pure bhikkhu spreads an offering and is not accepted. 22/ Do not accept other bhikkhus to wash their feet. 23/ Do not accept water for washing the feet of other bhikkhus. 24/ Do not accept other bhikkhus to clean shoes. 25/ Do not accept the rubs of other bhikkhus. 26/ Do not accept other monks to bow. 27/ Do not accept greetings from other bhikkhus. 28/ Do not accept other bhikkhus to visit. 29/ Do not accept other monks to pick you up. 30/ Do not accept other bhikkhus holding bowls and robes. 31/ It is not allowed to commit crimes or do dharmas of self-criticism towards pure bhikkhus. 32/ Do not say the offense of other bhikkhus. 33/ Do not testify to the work of a bhikkhu. 34/ Don't stop your father from slapping or slapping himself. 35/ Do not argue with other bhikkhus. Twenty-five guardian deities * No killing. Soupi Du Da Ne Tea. Luan Da Loi Thu Da Ni. Bi Lau Gia Na Ba. A Da Long Ma De. Ms. La Hoan Ni Hoa Ba. * No theft. To Ma Abhi Ba Da. A Tu Du Bà La Ni. Madame La Ma Dan Hung Thoi. Brahmin Earth Patriarch. Na Ma Hoda Da Xa. * No adultery. Buddha Son Da Lau Da. Da Ba Tau Da Tau Da Ba pedestal. Tu De Hai Da Da Da Da. A La Da Lai Do Da. Lady La Na Buddha Dam. * Do not lie. A Pham Gia San Tuc. Ancient Dai La Nhan Dai La. A Da Phong Da La Da. Buddha Dam Di Ma Da Shi. Da Lai Massage Tam Mat Da. * Do not drink alcohol. A Mala Tu Tu Hi. Na La Mon Xa Tu De. Bodhisattva Mi Kieu Na Ba. Dou Pisala Serpent. Ca Ma Pi Na Xa Mi Khu. Four types of Sangha. 1/ Increase four people, perform all the dharmas except for the great precepts, self-quarantine, and sin of the Sangha. 2/ Increase five people, perform all the dharmas except for the great precepts, and commit the sin of Sangha. 3/ Increase ten people, perform all the dharmas except for the sin of Sangha. 4/ Increase twenty people, perform all dharmas Eight accidents. When talking about precepts, self-quarantine... encountering eight tribulations that arise, they will be briefed. Those eight disasters are: 1/ King. 2/ The enemy. 3/ Water. 4/ Fire. 5/ Illness. 6/ Person. 7/ Non-human. 8/ Ac beast. Eight things took the night. Bhikkhus commit the offense of Sangha when practicing apartheid, every night needs to be told to the assembly, otherwise it is called losing the night. Those eight things are. 1/ Go to another temple and refuse to pay. 2/ There is a bhikkhu who comes and refuses to speak. 3/ There is a predestined self out of the precepts not to be white. 4/ In the temple, when he went to see the bhikkhu, he refused to explain. 5/ The disease does not send people to bring information to bear the white. 6/ Two or three people sleep in the same room. 7/ In a place where there are no monks. 8/ Don't say precepts every fortnight. Depending on the violation of one thing, it takes a night, guilty of the crime of Tu Kiet La.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.21/11/2021.