DECIDES.VIETNAMSE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN =THE WOMEN OF THE SAKYA CLAN CHAN TANH. The other ten evils are: Evil is not good, because sentient beings are deluded according to their hopes, their consciousness compares, and their opposites. At the time of movement, they are all bound, in the three karmas that create ten crimes, the karma is deep and thick, and they will feel the consequences of suffering in the future. 1. The first is the evil of killing. Killing means killing yourself, teaching others to kill, all living beings take the three kinds of consciousness, breath, and warmth, which are eggs, as their life roots. When all three of these things are not dissolved, the life root remains, if these three are removed, the life root is cut off. If one is among sentient beings of the same kind, either it is caused by hatred and hatred to kill living beings, or for other sentient beings, or it is caused by greed for delicious flavors, killing and eating to nourish one's body. Such is the damage to loving-kindness, the growth of killing. If you try to cut off the lives of sentient beings, you won't meet with the sages' virtue of saving sentient beings, harming your humanity. So the first is the evil of killing. 2. The second is the evil of theft. Theft means stealing someone else's property. Because people's money is a predestined condition to feed their lives, which is called an external life, but this property can be divided at home and abroad. Things that live at home, either belonging to parents or relatives, or belonging to dan Vietnamese who know each other, even if they are not familiar, not knowledgeable, etc., anything that belongs to other people or belongs to an owner's property should not be stolen. take. The things of the monastics are the things of the Buddha Dharma, or the things of the Sangha. Objects of the Buddhadharma mean sculpting fragrant statues, painting gold paintings, printing the scriptures, or writing scriptures. In it all the dignified objects of worship. Their objects of the Sangha, based on the Nam Son Sao order, are divided into four categories. a. Animals belonging to the permanent pillar are permanent: That is, temples, warehouses, kitchens of the Sangha, all fruits, trees, forest gardens, servants, animals... are not allowed to be brought to another world, only allowed used life, not for division and sale, so say twice the word permanent, permanent. b.Things belonging to the ten directions often stay : That is, the food offerings to the Sangha, the body is through the ten directions, depending on the time that life is used, only limited to that place. c. Objects belonging to the present Sangha: That is, the objects that the monks are offered by the donors , they only make offerings to the money in that place, not common to the ten directions of the Sangha. d.Things belonging to the ten directions are present in the money of the Sangha: That is, as the ordinary objects of the five groups of Bhikkhus, Bhikkhunis, Thuc Xa mana , Sa di, Sa di ni... although it is Sangha in the ten directions, but whenever money is present, all have parts. If the ghost is not finished, the person who comes later will say it is not there. Should know that the wealth of the three jewels comes from the gift of faith, they seek blessings in the future. So in this life, you plant crops in the field of blessings. Once you make a mistake, the karma will return to your body, let alone stealing it as your own. So call the second the evil of stealing. 3. The third is the evil of prostitution. Fornication means lust, which is a very shameful, dirty thing in the world, this is the root of samsara of living beings, or men and women in the six bodies and men and women who have no relatives but do impure things, or break the conduct of others. Even to defame the blue Sangha, or violate the chastity, tarnish the reputation of others, because of this, one falls into the hell without interruption, suffering all kinds of sufferings. So call the third the evil of prostitution. 4. The fourth evil of the false language. Echo semantics is a false statement that makes people believe it, but false language has different sub-segments. Great echo semantics means that they have not yet attained the Way, say they have attained it, yet they have said it, because they are not greedy for fame and gain, displaying different appearances to fascinate people, so they have become so delusional. Small echo semantics means not seeing, speaking, hearing, not hearing, not hearing, hearing. Because of conceit, practice pretending to lie, deceive people, flatter untrue. Therefore, the fourth evil is called false speech. 5. Fifth evil of dualism. Bilateralism means propagating over here and there, competing against each other, or taking revenge for revenge, or taking advantage of obstacles caused by others than yourself, or causing the two sides to provoke each other. superiors and lowers struggle with each other, seperate relations and relationships, hate but slander and denounce, their virtues are completely flawed. That is why we call the fifth evil double truth. 6. Friday is the evil of evil speech. Evil speech means using vulgar language, insulting others, or people who do not satisfy one's desires, or who provoke anger, confusion, loss of morals, disobedience, and insults. , making people unhappy, happy with their mind. Therefore, the sixth evil is called evil speech. 7. Saturday is the evil of the speech. The meaning is contrary to the truth, cultivating words, or boasting of one's talents, being obscured by worldliness or ruining one's reputation and virtue, skillfully speaking sweetly, enticing people, making people heard and heard. more awareness, let go of the mind. That's why we call the seventh evil speech. 8. The eighth is the evil of being greedy. Greed for lust means to be infected and satisfied, to remember forever, at home, because of fame and wealth, when leaving home, because of profit and reputation, self-denial to a wrong life, in favorable circumstances, greed and ignorance. enough, but when I hear about giving help and help, I'm petty by little, when I see sensual pleasures, I'm as sticky as glue, I'm chasing things, I'm not afraid of karma and suffering. Therefore, the eighth evil is called lust. 9. Ninth is the evil of the yard. Anger means doing things with opposite hearts, letting go of evil, or being in the home scene, gaining fame and fortune, seeking wealth forever, unsatisfied, getting angry, while in the renunciation scene, the four things are predestined, Unsatisfactory desire immediately aroused anger. The sutras say: "When a bodhisattva raises a single thought of anger, he immediately opens hundreds of thousands of thousands of barriers." Therefore, the ninth evil is called anger. 10. The tenth is the evil of wrong views. Wrong view means stupid without right wisdom, many biased views. Because it is not clear, the Dharma of the Four Truths of Suffering is to destroy the path, but false views are attached to "becoming without cessation of permanence", eliminating cause and effect without purification, destroying good roots and rebirth, burning faith and wrong minds Xi Thanh, like the Chinese Heavenly Lord Bach Lien, only meditates on wu wi, smells the scent... the sects who fall in love with themselves and then fascinate people, all fall into the pit, live, they will be tortured by the king of flowers, if they die, they will be retribution. Reincarnation in hell, even if there are thousands of Buddhas born, they will not repent. That is why we call the tenth evil wrong view. This is the name of the ten evils. If you consider the first and second classes of precepts, you don't need to ask about the four basic sins, but directly ask the following text: "Good man, now you have fully heard what I said.... If we consider the third and fourth classes of precepts, we should ask for the four basic sins.” The monk patted the chain and said. Talking about the four fundamental sins, that is, they either received the five precepts while at home, and the six precepts of great importance, and the 28 precepts of contempt, or after leaving home they received the five factors of pure precepts, but of which four types Forbidden initial precepts: killing, religion, sexual misconduct, and great false speech, up to the ten precepts of novices, fully qualified bhikkhus, and the three basic precepts of Bodhisattvas. If, after taking it, you don't persist in keeping it, depending on how you break each precept, you won't be able to take the ten precepts again, the complete precepts, and the bodhisattva precepts. But this crime of killing the lustful religion compared with the crime of killing the lustful religion of the previous ten crimes, the suffering and retribution are even more severe, because of breaking the Buddha's pure precepts. The monk patted the chain and said. Hey good men! All of you have heard what I said, everyone should know that, as in the above evils, depending on what is committed, they must turn to me to confess with all their heart, and not conceal it even a bit. If there is a slight stain, it is a precept, for example an old shirt has been washed, then it is necessary that the body is clean, when the dirt has been removed, it can be dyed with a new color. Now I ask you, you should line up according to class, all honestly answer. An hour of clapping. The celebrant said: Hey good men! Together, they stood up to hear the sound of three bows, and then divided into two sides. If they are large, then send three people to reveal once, at least one person, so that they can be discovered. When it comes to precepts, do n't let sitting for a long time get tired, but you have to do the right thing, don't simplify it, definitely teach people and don't get tired, loving and caring. As for the general public, once they have developed the mind to help in the Dharma, they should serve everyone as if they were serving themselves, and do not give up their work. When the whole assembly is finished, they should first be in the front row of the three guides. to the penitentiary. The celebrant said: Hey good men! You hear the sound of three prostrations, if there are many, one bow is fine. After bowing, kneel and join hands. Now, you should meditate on the three karmas, and faithfully follow my words and recite: Namo Thap Phuong Thuong stave the Three Jewels (3 times). Everyone claims their Dharma name…. Having said this, the monk patted the chains and said: Hey good men! First of all, I asked you about the five opposites of precepts, and then asked about the ten bad karmas (the first question was like that). Six against the precepts, then ask them about the ten bad karmas (the second question is like that). Seven precepts, then ask them about the ten major evils of karma and the four basic serious sins (for the third and fourth times, two ways of asking like that). The following text generalizes about the seven inversions, if considering the five inversions and the six inversions, it is based on the signs O or ∆. O In the five opposites, the crime of causing the Buddha's body to bleed is fifth. ∆ Among the six opposites, the crime of causing the Buddha's body to bleed is first. The monk patted the chain and said. 1/ Have you ever made the Buddha's body bleed? (If yes, say yes, if no, say no, the person next to you is not reminded, or taught to answer yes or no, lest it be time to ask. So up until now, everything has been explained in detail. Here each person has to speak for himself, not be taught to answer, the same thing will be later). Hey good men! You should know that the Buddha Shakyamuni Tathagata, the time of the righteous Dharma 1000 years has passed, the era of the Dharma statue 1000 years has also passed. This is the ten thousand years of the Dharma end, but more than 600 years have passed. Although now there is no longer a Buddha in the world to make his body bleed, but there are saints painted, painted, carved, until the temple tower to worship the Buddha's relics, the true Mahayana, the Bat Nha, the scriptures of literature, If the mind of anger and hatred destroys it, then the crime is the same, so have you ever done it? (There should not be truth that replied). O In the five opposites, the crime of killing the father is the first, killing the mother is the second. ∆ In the six inversions, killing the father is second, killing the mother is third.) 2/ Have you ever killed your father? (So ​​the truth is the same as before). 3/ Have you ever killed your mother? (So ​​the truth is the same as before). People have three fathers and eight mothers, but it is definitely the parents who gave birth to them, which is called treason. In addition, although it does not belong to the sin of treason, it is also in the question of the evil of killing. 4/ Have you ever killed the monk? (So ​​to answer honestly as before, this is a question only about the seven inversions, while the five inverse and six inverse do not). ∆ In the reverse kill A barracks in the fourth row. 5/ Have you ever killed A barracks? (so the truth is the same as before). In this as the five types of A-barrels stated as before. There are also five A-Level precepts, like when I was still at home, if I had taken eight part of the A-Level precepts, there are eight A-Level precepts. Depending on which ones I've taken, I'll ask which A-Leaders. O In the five opposites, breaking the Yeti, turning the Dharma wheel of Sangha belongs to the fourth row. ∆ In the Sixth Contrasting of the Yeti, turning the Dharma wheel of Sangha is in the fifth row. 6/ Have you ever broken the Sangha wheel? (so the truth is the same as before). In this question there are two categories: Is to destroy the Sangha. Is breaking the Yeti Sangha. In some places, it is said that breaking the Sangha meeting. To say that the Sangha is in harmony is the general regent of both types. Because of breaking, there is no harmony, if it is not, then it is not broken, now saying that breaking means is contrary to the Luc Hoa Dao. The Buddha taught to break harmony, and the Sangha had two: Vocabulary. Similar language. Or swarm, or practice (counting cards).. If there are at least nine people breaking the Sangha wheel, one person claiming to be a Buddha must be a man, whether within or outside the boundary. destructive possible. And the place that broke that was the custom of Emperor Tang, limited to Nam Diem Phu De, committing a crime against Thau lan price that could not be repented. If there are at least eight people to break the Yeti Sangha, there is no need for someone to claim to be a Buddha, a woman can also, but needs to be in her own boundary to act as a bodhisattva. As for that break, also known as breaking the First Emperor of the Tang Dynasty, through all three continents, Pham Phi I was against Thau Lan Gia, I could repent. Saying that breaking the Sangha wheel, which is also Devadatta's work, is now not guilty of this. And breaking the Yet Ma Sang is that. O In the five transgressions, kill the Arahant in the third row. ∆ In the six transgressions, kill the Arahant on the sixth. 7/ Have you ever killed an Arahant? (so answer honestly as before). If the five disobedience, six rebelliousness, and seven disobedience were not, there would still be ten evils. Now I will ask you. The monks patted the chains. 1. Have you ever killed the lives of your fellow men and women? 2. Have you ever killed all living beings of different types of animals? (honestly answer as before). In terms of this precept, if while staying at home, each person's life section does things that are forbidden by the state, serious things related to the Dharma should be prevented, but in this question, it is necessary to study carefully, not briefly. through speaker. The latter precept is the grave crime of stealing, because of this type, if the animal's life is cut off, it needs to be earnestly repented, and it does not belong to the category of obstacles. If you have left home life, even though you have not received the precepts, you are definitely not allowed to kill in any place. If you cut people's lives, they must be stopped and destroyed. As for the animal's life, they must repent. If they stay at home, or leave home after receiving the precepts, if they commit this, they will be caught in the four basic sins, discriminating against them. Ask: The contempt of the crime of killing has taken over in these four basic crimes, so why bother discriminating judgment? A: For the sake of accomplishing the ten evils, so as not to mess with the law. If we talk about the question of the four basic sins, then the evil law number 10 is missing, and those who have not yet received the precepts have something to ask them. 2/ Have you ever stolen all the things owned by lay people? (Yes or no, you should answer honestly). Have you ever stolen property from the Three Jewels of the Buddha Dharma Sangha? (Yes or no, you should answer honestly). Considering here, if you have not left home as well as robbers stealing important things from officials, the national law is difficult to tolerate, and the Buddha's law is not accepted. If stealing from the Three Jewels, then based on the seven types of precepts in the Good Life Sutra, stealing from the Sangha should also be prevented. If you have left home without having received the precepts, and stealing important things from an owner and all the things of the Three Jewels, it is because you are not afraid of the king's Dharma, do not believe in cause and effect, are not afraid of hell, and are not a true Way. , should also be prevented. If you stay at home and leave home, after receiving the precepts, there will be four basic sins. 3/ Have you ever been in the six bodies of men and women and practiced sex? (Yes or no, you should answer honestly). Have you ever broken the conduct of others, defiled the pure blue Sangha? (Yes or no, you should answer honestly). Considering here, if you haven't left home, you will practice sex in the six bodies of your father: Uncle, uncle, brother, sister, child, grandchild. Mother's six bodies: Aunt, aunt, sister, brother, daughter, niece, or breaking the pure conduct of bhikkhunis, these two things are based on the Thien Sinh Sutra. Of the seven kinds of precepts, those who practice sex in the six bodies and pollute bhikkhunis should be prevented. If you have left home but haven't received the precepts, then this should not be done. From the six bodies to the non-sixth bodies, all men and women, whenever they do this impure thing, even defiling the Sangha, should also stop it. If you stay at home or leave home, and after receiving the precepts, you do this impure thing, you will all fall into the four basic sins. 4/ Have you ever lied and claimed to have been meditating and having magical powers? (Yes or no, you should answer honestly). You, after leaving home and living in the Sangha, without having received the great precepts by yourself, falsely claiming to be a monk, then together with the Sangha together stay in the same place as Bodhisattvas, Yet Ma, and benefit from each other, receive people respectfully and respectfully. Do you commit such things? (Yes or no, you should answer honestly). Considering here, if at the time of not leaving home, lying is enlightenment, deceiving sages, disregarding the Dharma as a monk. Now, although ordained, it is not a true weapon, it is also difficult to receive the precepts, according to reason should be prevented. If you have left home, are not yet imbued with the precepts, but falsely claim to be a monk, together with the Bodhisattvas and Yet Ma, receive benefits and nurture, have never understood the Way, deceived all, this case should also be prevented and destroyed. ton. If, for a monastic, after receiving the precepts, he violates this, then he is the last of the four basic dharmas. 5/ Have you ever propagated discord, provoking over there, splintering sex, damaging people's property, causing people to suffer, and not be at peace? (Yes or no, you should answer honestly). Have you shaved your hair, lived in them, used to cause the two sides to fight, causing discord between the top and bottom? (Yes or no, you should answer honestly). Considering here, if at home, once said a fight against cockroaches, related to people's lives, making them resentful for life, carrying them forever in their hearts and can't let go, so they should be stopped. If you know how to correct mistakes, you will be born with great wealth, suffering, and anyone who prays for them will be able to give you life. If you've left home, regardless of whether it's towards religious beliefs, creating double-whammy karma, causing discord among others, and being related to your family's status, you should also prevent it. It is necessary to sincerely reprimand, give up evil habits, and not do it again to be able to give life. 6/ Have you ever been rebellious when conceiting everything, slandering above and below, speaking harshly, causing people to suffer humiliation, affliction and insecurity? (Yes or no, you should answer honestly). Considering herein, whether it is staying at home or leaving the home life, whenever someone causes this bad karma, they should use the means to guide them, earnestly advise them, let them know and correct their mistakes, and often start with loving-kindness. Forbearance, not causing bad karma anymore, thus giving the precepts. 7/ Have you ever faked words, used words well, contradicted the truth, brought people without virtue, flattered them to have virtue; what about virtuous people, slandering people without virtue, deceiving others, causing them to lose their right wisdom, and to increase their wrong views? (Yes or no, you should answer honestly). Considering this, it doesn't matter if you stay at home, ordained, and have not yet received the precepts, have done these unscrupulous things, lost your humanity, are related to national politics, or have obstacles to the Dharma door, you are not allowed. precepts. Because of keeping to avoid being criticized by the emperor, preserving the respect and virtue of the Sangha, if you often vow not to do it, with a hard heart to progress, you can receive the precepts. 8/ Have you ever yielded to a situation where you indulged in sensual pleasures without giving up, only wanting to gain yourself, not caring about harming others, not offering any help, dissipating loving-kindness, even not serving parents, elders, relatives, superiors and inferiors? (Yes or no, you should answer honestly). Considering here, one should definitely first empty the things that are already there, cut off the predestined conditions, if the desire and desire are not bored, do not know enough, then they will be bound by the world, and will stop the path. But now the Dharma is ending, most monks are like the world, their fate is not finished, but they are immersed in the predestined life. So first make you ashamed to know enough, then you can uphold the precepts. Besides, precepts are the root of righteous liberation. If you are in the unliberated realms, where will white karma go? Therefore, it is not possible to give precepts easily, but to purify the mind first, in order to plant the seed of the Way. 9/ Have you ever been in situations that were contrary to your will, causing anger and hatred towards yourself and others, cursing gods, resenting heaven and earth, and berating your parents? (Yes or no, you should answer honestly). In this regard, ordinary people who have left home, must definitely keep their own mind, practice a lot of patience, even if they encounter a contrary situation, they should also self-regulate. When there is adversity present, immediately let go of your mind, let the fire of anger burn, or curse gods, or resent heaven and earth, even scolding the elders' parents. People in the emperor's custom, still violate the ban, but the duty of being a monk to practice, is not tolerated. This is not knowing the brain yard, so it needs to be questioned carefully. 10/ Have you ever been close to a shaman, studied a cult, read a book of chanting, considered a fortune-teller, misinterpreted the truth, blindly led people, claimed to be a teacher and told them to be disciples? confine and confine people? (Yes or no, you should answer honestly). In this regard, anyone who has left home must first understand the four truths and four fruits, and then rely on the Noble Eightfold Path to practice, to be able to stay away from the false and false dharmas. If wrong views are not abandoned, the pure precepts are difficult to follow, even if there are After receiving the precepts, I am afraid that I will break the inner and outer religion, so before I have received the great precepts, I should examine the self again. Or there are people who use pliers to exert effort, remove the wrong roots, make them persist in righteous faith, and then give and receive. As for hesitation, unsteady faith, still have to intervene, in order to preserve the Dharma, choose righteous faith. Recently, the fool has been active, so he should be very serious. Good man! Those who disobeyed the ten evils did not, and the four basic sins still had to be asked. If we consider two types of three and four, then we will ask the basic sin, as the following text will clearly present. If you consider the two types of one and two, it is not really used here, tolerating to the four precepts of killing the path of lust in the following text, then concludes that: Good man! Previously asked about the ten evil precepts, if you have not violated them, it is called pure Dharma. Now you should get up and do the ceremony. (Initiate the ceremony, say one bow, then leave, then call the second row in) 1. Have you broken the precepts? (Yes or no, you should answer honestly). In here, if you cut off the life of a fellow human being, it is called breaking the foundation, not giving life back. If you kill but don't die, you will be treated according to the law, not called breaking the basis of the crime. If the life of another species is cut off, then tell him to repent of the crime of Tuk Kiet La. If you do not die yet, you will also be guilty of Tu Kiet La. If the mind does not intentionally kill but unintentionally injures while using the machine, it should repent of the crime of Tu Kiet La, but be careful in the future not to let the regret happen again. If, at home, if one takes the six precepts, the 38 precepts, and despises Uu Ba Tac, regardless of whether they are of the same type or not, whenever they arouse an evil mind of anger and cut off their lives, it is called a fundamental break, as broad as in the book Dai The Twelve Distinctions of Rights and Means are clearly written. 2. Have you broken the precept of theft? (Yes or no, you should answer honestly). In here, if you steal 5 money, it is called breaking the foundation, not giving it back, if it is less than 5 money up to 1 money, you must say to repent of the crime of Tu Kiet La. If you steal more than five money, then you will not be allowed to repent according to the amount of money that you are charged with, as in the book Mahayana Twelve Doors Discrimination of Rights and Means clearly written. 3. Have you broken the precepts of sex? (Yes or no, you should answer honestly). In this precept, the five monastic communities completely stop lustful sex, while the two lay people only stop committing adultery, with respect to their concubines, they are prevented from being at the wrong time, no place, no time, either during the day, or 6. boys day. Eight kings, 3 months of boy in the year, or his wife is pregnant, after giving birth ... non-origin is except mouth, urinary tract. If you see the opportunity, then declare it, but only for bodhisattvas at home, renunciation is determined not to. Whenever the seven groups receive the precepts and do this impure conduct, they are all called fundamental breaking, or if they don't have joy and happiness, and fail to succeed, then according to the law, it's called breaking the foundation, as wide as in the book Dai The Twelve Distinctions of Rights and Means are clearly written. 4. Do you violate the precepts of false speech? (Yes or no, you should answer honestly). In this precept, if we say that we have attained the Dharma of superiority, meditation, concentration, and fruition, the celestial dragons and eight tribes all come to make offerings. If it is said in front of other people that they clearly understand it, it is called a fundamental break. If you don't say it clearly, you will have to declare it, as wide as it is clearly written in the book Mahayana Twelve Doors Discrimination of Rights. Good man, I've asked before about the ten evil precepts, and the four basic sins you haven't committed. It is called pure air, so get up and leave. The celebrant said: All stood up, heard the sound of three prostrations, if there is a crowd, it is okay to do one bow, get out of the way to the main hall to pay respects to the Buddha, wait for the crowd to be beaten into the precept hall to repent and make offerings. After leaving, he said: In the second row, they reveal repentance. So how many rows are in order of checking, after beating the mace for 3 hours, the people who want to take the precepts slowly enter the precepts and arrange them in the same order as above. The celebrant said: – All of them went to the front to line up, heard the sound of three prostrations, knelt down and folded their hands. The chain master said: Good man! When you were in front of me, each of you confessed your mistakes, so thinking of repentance, in the precepts on the old and blue land, the three treasures of light, the guardian gods, and the five eyes all knew the six pine and Like there are other mistakes that have not been washed away, do not stop opening their hearts to me and say again, like washing old clothes, although the stains are removed, but need to be washed again and again, in order to be able to easily live a new life. chromatin. So now I ask again, and you answer, if there is no offense, it is worth calling a pure and true dharma weapon, if so, then step up to the precepts. 1 hour clapping Have you told them all yet? (Yes should not answer honestly) Some people here either forget before they remember, and reply that they haven't finished speaking. The monks patted the chains and asked: Do you have something that has never been said? Now before me, tell the truth. Based on the three faculties: five inversions, six inversions, and seven inversions, it is advisable to examine carefully, in order to determine whether to be respectful. The secretary records the person's name, the crime committed, then leaves the position, goes to the front of the pardon and reports the incident, if it is light, it will be eliminated at the court's discretion, if it is heavy, then submit it to the Venerable Master. , or depending on the basis that help. Based on the way of the method of Mahayana Phuong Dang, it is decided that it is not possible to know in advance. Good men, although you've finished making a big deal, you're only doing things in the present life. However, from beginningless time up to now, when I have not yet known the Buddha, have not heard the Dharma, have not met the Sangha, I have lived with immeasurable amounts of body, creating immeasurable karma, confused forms, not knowing or not. Only Buddhas and Bodhisattvas can see and know how many crimes are serious or light. Today, looking to the 10 Ways of the Three Jewels, thirsting for overseas needs, conscientiously working to follow me, wholeheartedly repenting, each person confesses his Dharma name. The public proclaimed the Dharma name. Master of verse: (They pay homage.) How much evil karma did I create in the past? All because of beginningless greed Born from body, mouth, and mind Now, in front of the Buddha, I would like to repent. How much evil karma did I create in the past? All because of beginningless greed Born from body, mouth, and mind All sins are repented. How much evil karma did I create in the past? All because of beginningless greed Born from body, mouth, and mind All root sins are repented. When taking the Buddha's precepts, it is common to use these four verses, to repent of sins since beginningless time, not simply to follow along, as a teacher, one should have great compassion and uproot all suffering. The person who prays for repentance must be full of deep faith and precious thoughts. With this one voice, the sound penetrates all the lands of the Buddhas. With this one thought, the body transforms all over the throne of the Buddhas. However, my body has not passed, the Buddhas have not come, sensing the way of communication, and the ability is quiet. Again vowing to bring this merit of repentance, dedicate it to all sentient beings in the Dharma Realm, eliminate karma, quickly get rid of the sea of ​​suffering and confusion, and make peace like this is called Universal Sage's true repentance. . Repent of merit and victory over virtue Boundless victory stage dedication Universal vows to all sentient beings The speed of immeasurable Buddha killing The ten directions and three worlds are necessarily Buddhas Necessarily Bodhisattva Mahasattva Ma Ha Prajna Paramita Before the time of repentance is over, each person should settle down and meditate, repent of his robes and bowls, and what he should learn in the law. All scriptures should be inquired, respectfully waiting for the Venerable Master, and soon ascended to the court. 10 world novices. So, can you worship them? Answer: The practice of medicine. During the interrogation, if there is no serious offender who can stop him, he will go to court as usual. If there is a person who commits a serious crime that can be prevented, he should say to the public: Now in each of them... there is a serious offense that can be prevented, this very serious crime, which is strictly forbidden in the Buddhist law, I dare not decide for myself. Early tomorrow to present to the Venerable Master, the Council of the Supreme Court, Sangha, if it is possible to discuss, then according to the teaching, the monk has his own means. If they are not promoted, even if the Buddhas are born, it will be difficult to help them. Therefore, one must feel very ashamed, it cannot be considered a normal thing, so follow them and retreat, The celebrant says: Everyone get up Listen to the sound of 3 prostrations, finished bowing. He invited the monk to return to Liao Bringing the Master back to Liao, again to Yet Ma, the newcomer asked for precepts, gave thanks to the ceremony leaders, and the Clerk 3 prostrated himself, in return for the help in dharma writing, and the merit of repenting. Leading them to the temple, teaching them all night to bow to the Buddha, all must be devout, do not be lazy. 6. REGARDING SIN: If, during the interrogation, someone commits a serious offense, go to the prefects and secretariat as soon as possible. First of all, you should ask at the hall to find out how many people there are, ask them to gather in one place, the other people will go to the altar and the secretary to do one bow and then stand aside. The celebrant said: Last night, in the world hall, after being interrogated, Ye Ma wrote down your loud words in a notebook. But this is very important, I will now lead you to Master Yet Ma's office, ask for mercy, go to the staff, report to the Venerable Master, you must follow me. The person who led the ceremony, the secretary came to Liao Liang Ma, performed the ceremony as usual, uttered the words of revelation, and begged for a remedy. Master Yet Ma said: You point out your own mistakes, you should be called a person who knows good and bad, but good and bad are chosen by the mind, guilt and blessings are chosen, fortunately if you consider it to be wrong, you can still find a way to help. How much more sincere supplications, I now sit and watch, so you follow me to the staff, to know clearly what should not. All listened to what the Venerable Master taught. After listening, he did one prostration, stood up, and immediately followed the visiting monk to the direction of the staff, leading the ceremony so that the person could wait outside the door. First of all, the attendants went in to inform, talked to the Venerable Master, the Venerable Master went out to the court to rise to the throne, and Master Yet Ma did one bow. Then, leading the ceremony, the secretary bowed 3 prostrations, presented the list of offenses, the monk opened it and immediately sent an attendant to invite the Xa Le and the leaders of the roads to the staff, everyone bowed to the Venerable Master 3 bows. . Divided into two sides to lead the ceremony to call the outside parties to come in front of the court, as usual, pay respects, clasp hands and kneel. The monk patted the chain and said: Although you are kind, begging for the precepts, why do you create a serious crime of polluting the air, which is strictly forbidden in the law, but it is difficult to forgive love. If I had enough great shame, developed a great mind of the Way, I would now, together with the council of monks, know the law, follow the great vehicle of Phuong Dang, and have the means to help. Considered in the Sutra of the Three Heavens of the Buddhas and Names. The Buddha said: "If there are living beings who wish to eradicate the four mortal sins, wish to repent of the five transgressions of the ten evils, and wish to be eradicated from the most serious sins and slander without grounds, then they should diligently pay homage to the Buddha's name and name. 300,000 virtues and names of the Buddhas. Because the Buddhas are honored as the Great Masters of the 3 realms, the good father of the 4 species, there is no suffering that cannot be saved, there is no joy that cannot be given. Sentient beings even have only one thread of good roots, Buddha immediately stretched out his hand to save. At the time of repentance, it is necessary to wash the body, wash the clothes, buy enough incense and lamps, from 7 to 49 days. I pray to see a good sign, if you see a good sign, a good omen, a beautiful flower, then you will know that all sins will be destroyed, no doubt. immediately returned to the pure aura. Suppose during the confessional ceremony, or the mind is not single-minded, or the posture is not reverent, not believing in blessings, not afraid of hell. Although the Buddha's compassion is pervasive, sensing the path is like the sun shining in the sky, but turbid water cannot appear. Why not like that. Clap a chain: Are you able to practice medicine? Answer: The practice of medicine. The Venerable Master directed to both sides and suggested that: Can these venerables, based on the method of Dang Dang, repent? The public replied: OK. The Venerable Master said: The venerable ones have agreed to say yes. The primordial path helps him or her choose a place to set up. Immediately, he had to wholeheartedly take up the penitential ceremony, and when the penitential ceremony was over, he said again: The conductor taught them shamanism as usual, but stood still by the door. The Xa Le finished their worship, waited for the Venerable Master to enter the room, and then dispersed. Leading the ceremony to bring the dead to places to offer thanksgiving. Right in front of the border… Buddha statue salutes. If the penitential ceremony is completed, the teacher in the front hall will either see a good general or say he doesn't see it. Next, the new ceremony leading to the liturgy of Yet Ma Su is also white. Then he led the way to the temples to ask for the mass to gather in the staff quarters, after the practice was completed, he brought the person performing the confession to stand outside the door, waited for the Venerable Master to finish ascending to the court, then knelt down. The Venerable Master, based on them, asked if the other person's repentance had seen a good general. If the answer is already seen, it is still based on the sutras. Consider again the reason for seeing that good general. If you carefully examine it as it really is, then you will immediately receive the precepts, but as the saying goes, until you say you don't see a good sign, the monk washes his hands, burns incense, and personally writes three visits: One written for longevity. One written for repentance. One does not give. The monk led the crowd to the main hall, brought three visits to the Buddha, burned incense and prayed silently: Threshold of the 10 methods of worldly enlightenment, the world respects all bodhisattvas. Now there is a province… a district… a border… a mind. Where I am a monk with a moat... please accept the pure precepts, that person has been in the present life creating extremely evil karma. Offenders commit a… serious crime breaking a… forbidden precept. The one-armed bhikkhu… did not dare to disobey the Buddha's rules but gave himself the precepts, having followed the Mahayana Phuong Dang, told them to pay homage to the Buddhas' names. Proclaiming the Ten Thousand Virtue and Holy Names, seeking to see the treasures, that person has finished prostrations, but has not seen good marks, or is afraid of deep sin, has deep faith, and lacks faith in the three karmas, so he is now in front of Buddhas and Bodhisattvas, on behalf of the litigant sincerely pray. May not forsake them to be compared with receiving the dharma precepts, compassionately accepting life, cause the path to be purified, the karma to be eliminated, the dharma precepts to be obeyed, as the law of practice, and the destruction of all the forbidden precepts, the creation of evil karma for sentient beings, and the entry into the sea of ​​the Tathagata's Bhikkhu-nature, full paragraph of virtue, the Buddha's dharma is full, now take these 3 lots as a standard, the holy man is impartial. The more pitiful, the more lobbied from receiving life. The venerable monk thought of praying like that, making three prostrations. Next, the great assembly also generated great compassion to save suffering, bowed 3 prostrations, this is the practice of the door of Universal Virtue, do not start thinking according to them. After bowing, the crowd stood to the sides to lead the ceremony to call the repentant to come in, teach them to make sincere vows, use their hearts to meditate in the 10 directions, and always abide in the Three Jewels Dharma Realm. After bowing three times, kneeling, in front of the Buddha arbitrarily draw a lot and then open it for the public to see. If you peel the leaves for life and maintenance, then tell your fellow members to receive the precepts. If you draw a leaf that needs to be repented again, you should follow the law, and when you're done, you will receive precepts without having to draw any more cards. If picking a leaf does not give longevity, you need to do penance. the more austere without limit the number of times, must definitely take the winning card for life as a term like that once, twice, up to ten times. The best practice practice them as above. But all the Buddha's words are not heterosexual. If initially appraised according to the law of permanence, how can it be sustained after long life? So in this doubt there is a duplication of the Dharma writing, but don't blame it on many trivial things. All make teachers and students pure, both themselves and others benefit. In the alley, plant a tree of light and glory at the end of the world, settle in the sea of ​​Pi Ni Dharma. The best practice practice them as above. But all the Buddha's words are not heterosexual. If initially appraised according to the law of permanence, how can it be sustained after long life? So in this doubt there is a duplication of the Dharma writing, but don't blame it on many trivial things. All make teachers and students pure, both themselves and others benefit. In the alley, plant a tree of light and glory at the end of the world, settle in the sea of ​​Pi Ni Dharma. The best practice practice them as above. But all the Buddha's words are not heterosexual. If initially appraised according to the permanent dharma, how can it be sustained after long life? So in this doubt there is a duplication of the Dharma work, but don't blame it on many trivial things. All make teachers and students pure, both themselves and others benefit. In the alley, plant a tree of light and glory at the end of the world, settle in the sea of ​​Pi Ni Dharma. All make teachers and students pure, both themselves and others benefit. In the alley, plant a tree of light and glory at the end of the world, settle in the sea of ​​Pi Ni Dharma. All make teachers and students pure, both themselves and others benefit. In the alley, plant a tree of light and glory at the end of the world, settle in the sea of ​​Pi Ni Dharma.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.21/11/2021.