CHANH PHAM MY TRADITIONAL TEAM.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Book 2 Mount Bao Hoa Kim Lang, Ty Luat Sam Mon Can Tho composes The 2nd forum of the Rite of Repentance BEFORE TRYING THE BONUS, 1. PRACTICE THEM: The Decision Commentary says: "The bhikkhus' precepts are all four parts. Life tools Depends on the specifics Household self-sufficiency Instrument maintenance. To speak for the other's mind in detail means: A monk has a specific dignity, or maintains it, to increase the pure faith of others, or to make them joyfully revere and return to the Buddhadharma. The person who is a Sakyamuni but has inadequate posture, the movement is contrary to the control room, coming in and out is getting ridiculed. The Department of Tracing Monarchy says: "The Blessed One has profoundly mastered the foundations of all things in the world, so whatever you do, you must take your position as your master. Because of the Buddha's great compassion, he controls sentient beings. Inside, they make a model for the Sangha, and outside, they benefit from the maintenance. Thinking about the end of the world, and being far away from Buddha, it must be all thanks to the law of doubt that he founded the Three Jewels." Therefore, the novice monk is old enough, really a man, but before posting the instrument, he should practice the right ritual. If there are a lot of people in the field, they should use a card to edit their names, choose three people to make a group. One card lists three groups, in which one leader is chosen, leading eight others. If the person advances less, then immediately take the next zither as the standard without needing to compile the card. Three days before the ceremony, the monk led the ceremony and asked the pure-man to sweep the Dharma hall. In the middle, a court was spread. When it was time to beat the mace to gather the people who had received the ceremony, the two leaders brought five people to invite the professor, the monk accepted the invitation to go out, and the attendants finished presenting the cards. , into the law hall to serve the court, the attendant put the card on the table. The celebrant said: Thuong Huong, return to the old place, together, line up, spread the seat, listen to the sound of three prostrations, lift up your robes, and then kneel down and fold your hands. The shackle master declares: Hey, novices! Now that you want to advance in order to participate in the Three Jewels, you should know that in the four complete meanings, there is a specific majesty and precepts. Oai means fearsome serenity. Suspicion means that the image is worthy of making a model. Because of the respect and dignity of the Sangha, the responsibility is not permanent, and the Bhikkhuni are strict, and the abbot of the Dharma is upheld. Or eliminate hunger and thirst, make merit fields for the next life, lead sentient beings to the wonderful fruit of Nirvana. It makes those who see and hear it all respect and increase their trust. Like Mr. Ma Thang leisurely practicing his religion, Thai Thuc was able to trust and admire the monastic life. Mr. Thu Tu was at peace begging for alms, but subdued non-Buddhist religions to return to justice. In the past, the majesty of a monk, a photographer who benefits from living, is of course difficult to calculate. Great to be three thousand eight thousand sacrifices. Not leaving the four positions of walking, standing, sitting, lying down, in which all have means, skillfully protect people's faith, but become their own karma, so now we respect the Master's word, first of all because you practice posture for 3 days. Next, we ask for precepts to repent, post the forum to receive and receive, so that when the time comes, we will have the majesty rules. There are people who have long attended the school in the conclave, are friendly and knowledgeable, their temperaments have definitely changed, and their gestures are self-conforming. Assuming that you have just entered Gia Lam, have never been filtered, any temperament is eliminated, static movements contrary to the rules. So gold, without going through forging, is still a waste mine in the end; Jade must be honed to become a good item. Now bring your list, compiled according to class order to facilitate the practice of majesty, as well as the number of cards, choose 3 people to make 1 instrument of life. Every 1 card is arranged into 3 herds. In each card, one person must be assigned to be the leader of the group, to dominate the other 8 people, so that the 9 people together humbly follow the Dharma, enter and exit consistently. Whenever there are positions that are not clear, they should be asked by the compassionate rites and teachers to show them self-discipline, do not be afraid of hard work. Now bring your list, compiled according to class order to facilitate the practice of majesty, as well as the number of cards, choose 3 people to make 1 instrument of life. Every 1 card is arranged into 3 herds. In each card, one person must be assigned to be the leader of the group, to dominate the other 8 people, so that the 9 people together humbly follow the Dharma, enter and exit consistently. Whenever there are positions that are not clear, they should be asked by the compassionate rites and teachers to show them self-discipline, do not be afraid of hard work. Now bring your list, compiled according to class order to facilitate the practice of majesty, as well as the number of cards, choose 3 people to make 1 instrument of life. Every 1 card is arranged into 3 herds. In each card, one person must be assigned to be the leader of the group, to dominate the other 8 people, so that the 9 people together humbly follow the Dharma, enter and exit consistently. Whenever there are positions that are not clear, they should be asked by the compassionate rites and teachers to show them self-discipline, do not be afraid of hard work. Confucianism said: “Not keeping small virtues will eventually affect great virtues”. How much more is a disciple of the Buddha without caution? 1 hour clapping So, can you practice medicine? Everyone replied: Worshiping Medicine Master said: - Being able to serve the medical profession is worthy of being called like the Dharma. The Venerable Master was in the penitentiary again, sent the venerables, one to check the card, one to distribute the card, one secretary, a few to patrol. - The card examiner is in the middle of the explosion, if there is a white robe outsider who mixes in and eavesdrops, then stop. So I invite you to... do the card checking for you, in order to make you diligent. - As for the card issuer, while he was playing, he was afraid that someone would flatter him and listen to other people's sins. So, every monk... distributes cards, based on the name given. - And the Secretary, while angry, was still afraid of the same crime, much of it in confusion. So ask the secretary to make a… Register for a directory, so that you don't go overboard. - As for the patrol patrols, because they need to be serious in repentance, for fear that people will easily fall into lazy cases, there are people who are confused at night and quietly sleep themselves, gather and sit. gossip. So please ask the monks to ... control the book, don't let the dullness and laziness scatter. Sending monks like that, all have merit to help to achieve, so you should be respectful, not conceited, and look down on her, but she teaches. The celebrant said: - The novice monks finished bowing, gathered the old man to stand up. Division, standing in order of 2 sides. After the class has finished distributing the cards, the guest will take the monk back to the Liao, then return to the place where the cards are distributed, and bow once to the leaders. Leading the ceremony, told Sa Di, invited Teacher Giao Tho and other monks to the precepts, 3 prostrations. Wait for the gurus to finish. Leading the ceremony to guide the novices to return to their places, then leading the ceremony to bring the Dan board member to post up for everyone to see. Make everyone know the number of life tools, not so much that they have to mess up the front and back of the precepts. 2. THANH BIEN TEACHER The Satà-à-visa says: "If you develop a little quality of mind, you will receive a few quality precepts; if you develop a central quality, you will receive a middle-quality precept; if you develop a high-quality mind, you will receive a high-quality precept." So I know, the world is inherently one, which is no more than or less, because of the predestined mind, there is a difference. If they wait to publish the dharma, then teach them to develop a high-quality mind, in order to have a high-quality precept, they will be confused and do not know what is a high-quality mind. For example, the sound of thunder emanating from the top of Ky Phong, and the rain of orange trees in the land of Luu Kim, it is difficult to understand, it is clearly not accepted. Therefore, while not yet receiving the precepts, it is necessary to reveal to the Venerable Master to initiate the path first, to make the precepts sober, when the mind is of high quality, and to be concrete, who would not have won the precepts. For the early morning requesting precepts, it is necessary to clean the Dharma hall, spread the Dharma court, and when it's time to hit the mace, gather them to receive the Sa Di. In the group of four with the first card, invite them to lead the ceremony to the precept hall. The novices, leading them, bowed three times, then stood up. The leader folded his hands and said: We are novice monks... a life of ignorance that does not know the rules of the Vinaya. Now, thanks to the teacher or guide, I know briefly about the posture of the Sangha, stop the training of sensual pleasures, and hope to earnestly maintain mindfulness. So now I sincerely pray to the monks. Again, for us, the Venerable Master. (Spare like that and then clasped hands to question). The celebrant said: It seems that their intentions are very sincere, earnest pleas. With such faith, wishes will certainly be fulfilled. The leader of the group gave the order, out of nine people chose one to hold the incense, followed me to the staff to invite the Venerable Master, the rest of them all stood still and fixed their posture, waiting to be taught. Arriving at the staff to perform the ceremony as usual, the Venerable Master accepted the invitation to the precinct to be promoted to the court. The visitors all returned to their groups. The four prelates headed to the court, spread their legs, bowed three times, knelt down, folded their hands, and said in front of them: Threshold, the Venerable Master, the venerable one listens, the novice novices... these majesty are not knowledgeable, sincerely need to ask for a long life, expect to join the Sangha, want to become a saint, so now come to the court to pay homage to the revelation. . I hope that the monk will know, promise if he can save it, if he can be saved, please open his heart to compassion, first of all, open the way to the disciples. After Bach finished doing this, he bowed three times, gathered his seat, stood up and separated the two sides. Tell the precepts that: Offering incense, returning to the old place, the novices together lined up and spread the sitting instruments. Listen to the sound of three prostrations, undress, and then kneel down with hands clasped. Your request for ordination should be self-contained. The leader made it clear that: The human body is difficult to obtain, China is difficult to be born, Buddhism is difficult to meet, the Dharma precepts are difficult to live, we are lucky to meet the great Venerable Master who sets up a field around him, spreads a net of pure law, welcomes ordinary people, and returns to Sang Bao. , vow to give us great and complete precepts, such as the law of practice, enlightenment, and benefits, in order to repay the kindness. After Bach finished, the novices bowed their heads, clasped their hands and listened sincerely. The monk patted the chain and said: If you drop your wish-fulfilling jewels into the sea, then from shallow to deep; If you follow the strict precepts that you can post on the piano, you have to go from minor to great. Precepts that are precious can't be asked for by skipping classes. The Buddha's teaching must be given accordingly. There has not been a case of a person who did not undergo the practice of Sa Di, but went straight to the position of the great Sangha. Now that they have preserved the Samaritan school, and can pray for the Bhikkhu's rule of law, then the caste will not pass, the more reasonable it will be to repair, let alone implore devotion. The servant-in-law regretted that he did not give it, but this great precept respects, the place of acceptance is not light. Because this precept is the source for the longevity of the Dharma, the lifeline for the Sangha to stay strong. If there were no strict precepts, The Sangha is nowhere to be found. If there is no Sangha, the Buddhadharma will not be propagated. Therefore, among the gods, people, and devas, the non-Buddhist Brahmins, and the Bhikkhu Sangha are the first. Therefore, if you want to complete the precepts, if you don't give them to them, they will definitely have a place to put the white two Yet Ma in the world. So the law teaches: Where there is no Yet Ma, one must not live there, enjoying sex and practicing the Sangha. If the land is like the Dharma, then in it, the precepts must be established, and the number of ten masters must be complete. Choose to be as strict as the Dharma. Therefore, the rule of law says: "The Venerable Master and the two Asaras must abide by the law, and the seven monks who testify are pure and clearly understand the law. If there are no monks or there are not enough 10 monks, all will not be accomplished." The Monk is like that, but about themselves, there must be no old age or tribulation. That's why the law says: "The physical appearance is not enough, even those people who have a hundred things to prevent, and destroy their own pure conduct, defile the holy life of others, will not be able to live fully." The tools are enough, now is the time for them to declare themselves, but when the White Four Holy Teachings are released, the literature must not be more or less error-prone. Authors of White List Ma all obey the law, so this is not illegal. Although there are achievements in external conditions, their mind seeking precepts is divided into three levels, that is, Upper, Middle and Lower, depending on the aspirational mind, according to the inspiration of the precepts, belonging to the upper, middle or lower ranks. But due to the specific precepts, there are divided: the legal world, the world, the morality, the general precepts along with the former life and maintenance of novices. It's hundreds of thousands of times incomparable. If you don't know the deep meaning like that, then even though you say that you have posted on the forum, you have received it, but when you received it, it was the same as not receiving it. Similar in shape to the Sangha but not the real Sangha, living together with the Sangha is called a dumb goat bhikkhu. Together with the Sangha, they are called Ma Hoa La. If you want to continue to promote the throne of the Three Jewels and benefit all beings, where does this merit come from? Therefore, before I posted the forum, I opened the way clearly so that those who were receiving the precepts understood clearly without being confused. It is also said that the high-class mind receives the high-class precepts, that is, they will go up to the piano early tomorrow, develop strong faith, pervade in all sentient beings involuntarily, extend their loving-kindness to rescue, eliminate unwholesome thoughts. good damage, vow to eliminate all evil, vow to cultivate all good, vow to save all sentient beings. That is fearlessness, no retreat, deep and firm aspiration, this is called generating a high-quality mind, taking a high-class precept, it is true that when it comes to the inside, the Bodhisattva appears, outside the shravaka, or abiding. in the Dharma, establishing the Sangha, If the mind is narrow, it won't win, so the precepts received are only in the middle and lower grades, this precept can only benefit in the grassroots, and it is poor in the benefit of others, then how can we continue the seed? like Buddha. So today, I want you to generate high-quality precepts and receive high-quality precepts, but I don't want you to have low-level precepts and receive middle and low-quality precepts. Speaking about the dharma, that is, the Blessed One attained enlightenment for 12 years, contemplating that there are causes and conditions, and because the monks were invulnerable to prevent the three poisons and control the loss of limbs, the Buddha made 250 pure precepts. , 184 types of Yeti, up to 3 thousand and eighty thousand immeasurable laws of doubt. Saying the world means that tomorrow in front of the ten masters, while saying Bach Dang Ma, you use your own power to work with the highest quality. The idea of ​​dharma world, turning all over the ceiling, but the scene from where the mind appears. But the current scene has no form, that is, the body of the world of all worlds, which is also the cause to get the precepts. If there is no predestined perception of life, then the body of this ceiling for you has no bondage; but after having generated the predestined perception of receiving life back later, this worldly dharma world usually resides in your own mind. Mindfulness is not forgotten, the time is preserved, so the world is functional medicine, the mind is the medical facility, the mind is in harmony, called the world, for example, the dose of medicine, can be inferred and known. Saying ethical conduct means relying on the world of life, in every moment of every day, or reading and chanting, or meditating, or elaborately practicing dharma, or cultivating pure karma until wearing real life robes... are not contrary to surpassing. Bhikkhuni. Therefore, all actions are collectively called ethical conduct. It is impossible, apart from all the actions, that only have precepts, and the karma of the world takes pure precepts as the basis. Saying precepts means 250 complete precepts that the Buddha invented, 184 types of ma, in each dharma, there are both conditions of success and destruction, this is the dharma sign, in the 4 daily postures, things doing it at the right time and not at the right time is the general practice. The legal person is based on the law, and the thing is based on the law. All good deeds that are in accordance with the Dharma, which are worthy of being done and not done, are called transgressions, and those that are worthy to be done but are done are called upholding. All the evil karma that is illegal, not worth doing but doing this is called an offense, and not worth doing but not doing this is called just maintaining. If you don't know how to only commit violations, only maintain violations, then the declaration of value will become dark and corrupt. Therefore, the rule is: "Bhikkhus, first in the summer, you should concentrate on the precepts, and in the later years, you will have to listen to the teachings of meditation." Because it makes sense to know that new sign to preserve the world, in order to expect the arising of concentration and wisdom, the new career path will have a basis. If you understand and believe this, accept it like that, and meet with saints, then you are truly a monastic who upholds the precepts. Therefore, the Shurangama Sutra says: "To worship the Buddhas with this profound mind like a land of dust, then it is called the Buddha's gratitude." So, can you worship them? Answer medical practice. The Venerable said: Having practiced medicine, tonight invites Yet Ma A Xa Le, first consider the 10 branches of their prohibition of novices. If it is kept unpolluted, it is worthy to be called a pure Dao gas, with few places to violate, it is still unclean body and mind. It is necessary to strictly rebuke, to repent according to the law, there are 13 serious tribulations, 16 crimes of contempt, while in prison, he sent a teacher to ask a private question. When it was time to say Bach Yet Ma in front of the Sangha, he had to sternly ask again: I now ask the venerables to lead the ceremony to bring them to the second teacher's office, to reveal the things about the initiation of the Way when receiving the instrument, waiting for the time when the dharma works to repent, if there is no serious offense, it will not be canceled. the basic precepts, only then can the great Sangha gather together in the same outline, and in that assembly, invite ten masters to post the forum and give the precepts to the great bhikkhus. The venerable ones leading the Mass as I said, must immediately serve it. The leaders respectfully clasped their hands and replied: Please obey the teachings of Peace. The four prelates turned to the front, spread out three bows, still divided right and left, saying: The novices got up, heard the sound of the three prostrations, lifted their robes and bowed, then took the seat to the division, and invited the Venerable to his staff. As usual, when the Venerable Master returned to his staff, he returned to the Dharma hall, and the novices gave thanks to the leaders and made 3 prostrations. After bowing, stand up and divide into two sides. 3. COMMUNICATION 2 TEACHER. If you want to receive the full precepts, you need to meet the Three Masters, a precept of six harmony, and the corresponding laws can be given and accepted. Now, even though the novice monks invite the monk to initiate the path, repent of the precepts, the responsibility is in 2 teachers, so I told you to pay homage to the information. When communicating with the two teachers, that is, the precepts have been completed, the teacher sends the novice monk to another place, the dharma court is still standing in order, one leads the ceremony to bring the two novices, first invites the teacher Yet Ma to the precepts and leads the way. The ceremony was directed to the master, do one prostration, get up, and then ask the novices to spread their sitting instruments, make three bows, kneel down and join hands, leading the ceremony with folded hands on behalf of the assembly. These novice monks ... asked the Venerable Master to receive the precepts, the Venerable Master compassionately promised to be able to, first of all, ask for an initiation, but did not know how the precepts required a book (Sa Di), and how to serve them. That's why the Venerable Master sent me to... here, lead the novices, first of all, the white Yet Ma A Xa Le master, this very night, spread the court to ask, hope that he will return to the precepts as the law to practice, bow to him. mercy. After leading the white ceremony, Sa Di bowed 1 bow. Yet Mage says: On behalf of the novices, I will go to the precepts for you to write the Dharma. Everyone should soberly consider, think carefully about the offense, when it is time to practice, repent as it really is. They replied: Worshiping Medicine Lead the ceremony to tell the novices, bow 3 bows and then collect the seat. First of all, the person invited the Master to return to the Liao. Again led 2 novices to invite Professor Tho to the precepts, the method of bowing was the same as above. Then he knelt down and joined hands to lead the ceremony instead of saying that. The novice novices...hey, just bowed to the Venerable Master Khai to get a promotion, hoping for mercy, like the law of initiation, asked Yeti Ma to repent tonight, but I'm afraid his majesty is lacking. lawful grace. So again, I sent my son to look at the armor... to guide the novices, to explain to the Teacher Tho A Xa Le, to ask for reminders of the things that are not yet understood, please use the word mercy. Leading the white ceremony and then Sa Di prostrated 1 bow. The professor said: Good for the novices, as the teacher suggested instead of what they said, it is very fortunate, but I hope that the teachers are solemn and sincere as the Dharma is done, and the rules of etiquette and manners of the great Bhikkhus, wait Only after the close-up service is completed, can you teach carefully. They replied: Worshiping Medicine. Do the same ceremony as before and bring the monk back to the Liao, then return to the Dharma hall to pay respects to the ceremony leaders. Next, follow the class and return to the main hall. 4. TEACHING ABOUT Medicine. The first group was ordained as a novice, before testing the bowl, I am afraid that some people are lacking, borrowing or doing illegal things... they will definitely be told to change it back to full. Now, it's about to go up to the treasure platform, to advance to the old world. As for the practices, they are similar to the great Sangha, or because they do not know the meaning, so the place to use is wrong, always breaking the law. Therefore, the teacher must first show that everyone is understood, so that when the time comes to post the forum, in a hidden place, ask questions. Only briefly mentioned props, without having to review and save. While communicating with the two masters, he immediately sent a pure man, went to the Dharma hall, beat the mace, led the monk to tell the disciples, the novices, and advanced tools, all wearing the seven robes, holding two five robes and a great robe. Bring the bowl, hold the sitting instrument, place the class in the precepts, arrange them in groups, and put the two leaves of the medicine they are holding on the table. As usual, invite Professor Tho to finish the precepts. Leading the ceremony: Thuong Huong, back to the old place, the novices arranged in groups, spread the sitting tools, heard the sound of the three prostrations, lifted their robes, and then knelt down and folded their hands. A novice monk…here, about to sign up to receive the full precepts, but without knowing the meaning of the robes and bowls, and without knowing the cause of the Buddha's invention, I'm afraid it would be difficult to maintain it throughout. So now I ask teacher A Xa Le to show it clearly, make it according to the law, to serve it, in order to be in harmony with the holy will. Leading the white ceremony, the novices bowed 1 bow, clasped their hands to listen. The professor said: (These are written from the ancient world.) Referring to the 3 yoke of cutting, ie from the place where the Tathagata's metal mouth said, a bowl of life and maintenance is a precious item to nourish the body. If you lose your color, you will give up the worldly clothes. The right amount is different from ordinary life. The person who wears it, the more patience he has, the one who keeps it, the more merit he has. Worth as heavy as seven precious treasures, hard to measure, gong is like a mountain ten thousand miles high, where it can't be expected. Hundreds of thousands of thousands of millions of millions of heavenly beings all bowed their heads, and 96 non-Buddhists did not know their names. Only I, the Blessed One, appeared in the world, proclaimed this unprecedented Dharma, making those who see and hear benefits without borders, and those who receive and uphold their bodies and minds. Fan wants to know the width and length of three y, the large and small capacity of a bowl, if not declared, the meaning cannot be clear, If you don't explain, how do you know the source? Now, when I'm about to give the precepts, I'll just teach you about the famous signs of the bowl and robes. You need to know. (Clap the chain for 1 hour). All of you have the same 5 things, this medicine is called An Da Hoi in Sanskrit, Chinese called it, working medicine, also called Ha Y, also called Ta Tac Y. Pham stayed in the temple while accepting labor to serve the service. , going in and out should wear this. On their bodies, they wear the seven robes. In Sanskrit it is Ut Da La Sang. In China it is called Entering the Y, also known as Upper Front Y. Every day, worship the Buddha, pay homage, recite sutras, meditate, and listen to lectures. self-quarantine, until the Sangha practice should wear this robe. Everyone here has a great doctor, called Sangha Le in Sanskrit, Ta Toai in China, which means cutting to sew a city. There are many generals, often entering the king's palace, going to the court to lecture, When entering the gathering for alms, every half-month, Bo-sat, surrendering to pagan religion, should wear this robe. However, this medicine has many kinds of disagreement. That is, upper, middle and lower all have 3 products. So the following is about the 3 lower grades of great medicine, that is: low grade 9 things, low middle grade 11 things, low grade 13 things, these 3 great robes, 2 long lines 1 short, that's y cutting sheave that life maintenance. As for the 3 main products of great medicine, that is: 15 things in the middle, 17 in the middle, 19 in the middle, these 3 great robes, 3 long lines and 1 short line, that's how he cut and maintained. As for the 3 top grades of great medicine, that is: upper and lower 21 things, upper middle 23 things, upper class 25 things, these 3 great robes, 4 long lines and 1 short line, is the medically cut and maintained. These three medical doctors are called blessed field medicine. In the Law of the Sangha it is written: "The Buddha lived in the city of Vuong Xa, walking in front of Emperor Shakyamuni. He told the venerable Ananda: The robes of the Buddhas of the past were all like that. From now on, rely on this to become a general medicine". The Ministry of Tang Huy records: "The field banks keep the water, grow rice, nourish the body, the general medical merits are imbued with the water of four benefits, increase the three virtues, in order to nourish the body and the life of the Dharma. Explain the name of the y, do wear in the name is called y, y means refuge. So y has the function of preventing cold and hot. The scriptures are all called casa". The set of Chon De Ta Ky records: "The foreign casa in Do hamlet is called Xa Da, or it's called a naked shirt, because the 6th paragraph is bare. There is a place called except for the disease of thinness, because it cuts off defilements. There is a place called lotus flower dress, because of the previous infection. There is a place called mixed colors, because the color is exactly like the law, so it is called y color destruction. Why does this have 3? Because represents 3 pure karma. Because there are 5 things to cut off greed, belonging to the body; there are 7 things to cut off the pitch, belonging to the profession of speech; only great medicine is to cut off si, belongs to the mind of karma. As for the short and long work, it is typical for the saints to increase, and the ordinary people to decrease. Talking about the use is to use three colors green, black, and bark to grow, representing the three bodies of the Dharma. As for the body, use rudimentary gay grass, not fine silk, to represent compassion. You all have a square Seat, speaking of this, is called a Nun Su Dan in Sanskrit. The Chinese translate it as Sui Tu Y. Again it is said that it is Phu Cu, and it is said that it is San Tuc Y. That is, like a tower that has a foundation, you are now ordained. That is, the tower of the 5 parts of the dharma body, because of these 5 parts of the human world that was born. All of you have a bowl. Speaking of this bowl, it's called Bat Da La in Sanskrit. The Chinese translation is Impotent Qi, which means that all three bodies are like Dharma. The body uses two materials terracotta and iron. For decoction, use sesame seeds, crushed almonds, then apply them inside and out, then use bamboo smoke to smoke, using colors like the feathers of a dove and a magpie. The reason for having to marinate is because in the summer the food will not be stale, not sticky with oil, dirty. Because of such merit, so marinated. In the upper bowl, 1 and a half, the lower bowl 5, and the middle bowl, you can tell that this was only a match in the Co dynasty of the Chu dynasty. If it is based on the battle of the Tang Dynasty, the upper bowl is one match, the lower one is 5 steps, the middle bowl is 7 and a half. This bowl of robes is the right predestination for the precepts. It's an urgent job to support yourself, you need to buy it yourself. If it is borrowed from someone or not, it is called illegal. According to what is clearly taught in the law, all of them will not attain precepts. One life in vain receives donations, in the next life will fall into the three paths, and will always suffer samsara without a day of liberation. When you wear robes, you should purify your body, speech, and mind. Devoted to the sincerity that the team received, silently chanting the mantra. Next, open the cover, if at the time of eating, the young man should firmly sit up straight, open the towel, lift the bowl, and quietly recite the verse. After holding the object, the left hand holds the bowl, the right hand holds the rim of the bowl, firmly and mindfully, making offerings to the Three Jewels to practice meditation and take food. The five contemplations are not contrary to Three spoons with moderation According to the above teaching True Dharma that life, If anyone does not comply, Bring the guilt back. Therefore, it is customary to accept and maintain the robe and bowl, wait for the day of death, when I go to a hidden place to ask for trouble, he should follow the Basic Law, which clearly teaches the method of taking and maintaining, from now on, anyone who wants to make a robe. bowl, should consult the master, make the cutting machine like the Dharma. Do not arbitrarily do more contrary to the Buddha's teachings. If he is finished sewing, he must definitely invite a monk who knows the law, follows the Dharma blessing, believes in accepting clothes. Only then will we not waste our efforts, we will certainly have many benefits. That's why we call it the true Sangha in the Dharma-ending age. So, can you worship them? A: The practice of medicine Leading the ceremony said: The novices should all get up, listen to the sound of three prostrations, lift up the robe, collect the seat, the division, the person invites the monk to return to the Liao. After the ceremony to bring the monk, return to the place of dharma writing, give thanks to the leading monks, then all take their bowls and robes to the main hall. 5. PRIORITY INTRODUCTION - Sa Di asked about 13 serious tribulations, 16 crimes of contempt, it must be at the time when the Ten Masters were in harmony with the Sangha, then sent the professor to a hidden place to ask clearly, then called in the Sangha. , Yet Ma asked them to re-examine, this must be limited to within one session, if the law is correct, it can be left to the night, 2 times to question like that. The text of the laws is the same. Every time they come to receive the precepts, they ask the teacher to ask them one night in advance. They did not wait for the teacher's command, and it was not the day of the main life. Alas! Very contrary to the Buddha's teachings. Leaving such a mistake, now based on the old suspicion of Nam Son. Originally obeying the Buddha's regime, only at night to question the ten precepts of novices. The next day, I posted on the wrong forum to ask about the 29 old age and serious problems, ask the people to spread the precepts, change the practice according to the ritual, to follow the Buddha's teachings, then that's a good thing. This time, it should be serious again, because the great precepts are serious and solemn, and it is difficult to participate in the Sangha quorum. Besides, nowadays, far from Buddha, there are many bad conditions in the Dharma. If it weren't for the external predicament, how could we develop a superior human mind? So, after completing the precepts, lead the priest, first send a pure person or a novice to sweep the Dharma hall. Inside, a high court is set up, offering incense and flowers, using a garland for jewelry, hidden behind the main court is setting up a clerk's desk, outside the door to the left of the road, setting up a table card counting master, outside the door to the right of the road, set up the card handover. Every place must hang lights as bright as day, incense burning everywhere, condensing into good clouds. When the offerings are fully arranged, they immediately beat the mace to gather the novices to ask for the tools, according to the card and the group that the class ranks. Leading the ceremony brought 5 people to invite Master Yet Ma, the one holding the incense went first, went to the Liao to perform the ceremony, invited the monk to the precepts to worship the Buddha. After sitting down, offer incense. Leading the ceremony said: Upper incense, return to the old place, the person invited to the ban, heard the sound of three prostrations. Then return to your group. The wrong recipient must comply with the card examination of the two masters. Then go ahead of them, bow to the throne, and stand up. Yet Mage says: - The Sui Ni tree is only in the place where the righteous Dharma is maintained, the way to repentance is opened, and it is used here to help the conditions. Now, if you want to seek advanced tools, it is reasonable to take the legal path of repentance. In order to prevent the white robes from mixing in and listening, we ask the two teachers to check clearly when going in and out. If it is as pure as the Dharma, we will work on it, but I am afraid that sitting for a long time will be tired, and we will be very happy. Join hands and answer: Yes After giving the cards to the two monks, they will be tested, face forward, clasp their hands, and then divide into right and left sides. Each of them went to the door and sat down, then the secretary came out of them, bowed once, stood up. Yet Mage says: Need a book close to the body should be pure, if there is a mistake, the law is not allowed, and there is no pollution to live. Tonight many groups and crowds. In terms of form, it is not very similar, so I ask the Venerable Master to examine the personnel so as not to make mistakes. In order to make it easier to present to the Venerable Master, please don't be discouraged because of many things. Again clasped hands and replied: Yes Answered, facing forward, clasped hands to salute, then returned to the place, the venerable men on patrol immediately went to the throne and bowed once and then stood up. Yet Mage says: - The law is strictly taught, the mind is easy to deal with, it is necessary to rely on victory to achieve good karma. Now, when the novices grow up, they are afraid that they will be confused and scattered, forgetting to repent. Therefore, I invite the venerable monks to inspect and patrol, to seriously practice worshiping and worshiping, to make the other three overseas karmas need, single-mindedly, not lazy. That is called wholeheartedly to achieve for people. Do not give up your toil; they all clasped their hands and said, Yes After that, come forward, clasp your hands and ask to retreat. Everyone was holding a lamp, looking seriously. The celebrant said: Sa Di, you must be sincere, follow my voice to chant the mantra of Great Compassion. Thanks to this secret word and the majesty of the Buddha, in order to purify the dharma hall, away from demonic obstacles. The mass chanted clearly the three variables, and then chanted: Namo Cam Lo Vuong Bodhisattva Mahasattva (3 times) The celebrant said: The novices together lined up, spread their seats, listened to the sound of three prostrations, lifted their robes, bowed, and then knelt with their hands folded. Talking about the 7 groups, the bhikkhu is the head, and among the 3 groups of precepts, the absolute is the most noble, so it is necessary to purify the path, in order to receive the other substance, and choose a good tree to cut it into. pillars, using the hammer of a good person, chiseled and chiseled without exceeding the measure. Now, for the sake of the bows, I am going to ask for an appointment... a lawyer to judge A Xa Le's precepts. The invitation to the visiting master should have been said to yourself, but I'm afraid you haven't done it yet, so I'm now instructing you that everyone should confess their Dharma name, and other than that, they should follow me. The venerable one thought, I am a novice monk... now I ask you to be the venerable monk to repent A Xa Le, I bow to the venerable one because I am A Xa Le's penitentiary judge, I rely on you to be truly repented. . Have mercy on us. Sometimes 3 times, 3 prostrations. Yet Ma patted the chains and said: - When it comes to pure precepts, concentration and wisdom are born, which is the root of the path that the Buddha had cultivated. Because of the arising of confusion, craving is full, which is the cause and effect of causing sentient beings to drift in the three realms. This is only the wise who know how to contemplate, while the stupid are infatuated. They were tired of leaving home, took up the ten precepts of novices, and wanted to increase their diligence and practice, and wanted to enter the ranks of the Bhikkhu Sangha, so why worry about the wisdom of not being born, but the cycle of reincarnation does not end. But worry about the forbidden precepts that you uphold, have broken the integrity of the chapter, or the name of Sa Di is lacking, even though you want to be close to life, you are afraid that you will not be able to. - The Satà-à-visa says: "If you break one of the 10 important precepts of a novice, but want to receive the full precepts and meditate without breaking the precepts, until you want to progress further, all of that will not be possible." Because the novice precept is the foundation, the source of the Bhikshu precept. For example, if the root of a great long life is fully watered, the fruit will flourish, just as if the land is solid, the attic will be built. There has not been a case where there is no root but fruit, and there is no land to build an attic. Therefore, I am now based on your request for precepts that sequentially initiate the path, respecting the rule of law. So I ask you, based on the question to answer the truth, it is not okay to say yes or no, it is important to speak contemptuously. If there is a hidden thought, then it is only inside that you lie to yourself, and outside you deceive the world's teachers, until the delusion is deceiving all the ten directions, bodhisattvas, good gods and goddesses. Finally, the old sin is not subtracted, the new sin is added to pile up. Thus, the evil path is not afraid, shame is not born, what a pity! Therefore, each of you, using the power of faith to decide, have fear and shame. Thinking of the suffering of the evil path, one generates Bodhi mind, devotes himself to revealing it, and sincerely repents. Clean up all the sand and gravel in the ore, then it will still be pure gold, if there is still a little defect, then it is not really a good pearl. Chipping for 1 hour. So can you repent like that? They replied: Medicine serves. The novices stood up together to listen to the sound of three prostrations, lifted up their robes, and finished collecting their seats and division. You are the first, wait until the leader of the mass gathers, nine people follow the order from the door on the left, go to the master's place to check the card, enter according to the name, come to the front of the court and finish the revelation. , nine people also followed the class from the right door, went to the card holder, and then withdrew according to the class, leaving a group at the precinct, leaving as many as they could to temporarily withdraw. Everyone came out and said that. The first board came to the front, lined up. The width of the road is 1 row, if it is narrow, it is divided into two groups before and after. Spread the sitting instrument, listen to the sound of three prostrations, lift up your robes, then kneel down, fold your hands together, use your mind to meditate. Everyone claims that: Namo of the Ten Directions Permanently stays on the Three Jewels (3 times) After that, each of them proclaimed his Dharma name, and when he finished, the master patted the chains and said: - Now, novices, I ask you, you have taken the 10 factors of precepts, it is to cleanse your body and mind, when impurities have been removed, you can choose the path. to join the Rising row. So all of you must understand my words and answer honestly. Chipping for 1 hour. First: The precept of not killing, that any living thing must not try to kill or kill itself, or teach people to kill or dig a pit to kill, or rely on forces to kill, or use killing spells or poisons to kill. , or advise others to kill, or know in advance that the other person has suicidal thoughts and arrange equipment for them to die. If you control a venomous beast to bite you to death, even the shafts of eggs, burning mountains, and canals are all called killing. Have you in this world ever committed a crime? If you commit a crime, how do you confess to being a murderer? Neighbors are not taught that the answer is no, because when breaking the precepts is from the heart, when repenting, you need to declare yourself. If the person next to him teaches, this person is guilty of the sin of vietnamese nun, the following 9 precepts are the same. If you don't commit a crime, the answer is no. The violation of precepts in this is based on the statutory law, to make it clear that the crime is contemptible. If you kill a human, it will be a serious offense, it is a gender, breaks the basic, loses the Sa migration. Called the destruction of Tuk Kiet La, not allowing repentance, not sleeping together with other pure novices, working together. Not like other pure novices who sleep with the bhikkhus for 2 or 3 nights. If you kill a god, a dragon, a demon, you can transform and understand human language, you will commit a middle-class crime for repentance. According to the crime, you will be allowed to repent of Tu Kiet La's sin. If you kill an animal that can't transform, but understands human language, you'll commit a low-level offense. According to the crime should repent of Tu Kiet La. If you kill humans without dying, you commit a middle-class sin; if you kill gods, dragons, and even animals but don't die, you commit a low-level sin. If you help others to cause them to kill people, or kill gods and even animals... if you don't die, you won't commit a crime, it's equal to the contempt of the original sin . If you see killing but don't start from the heart, but praise and rejoice, then you commit a sin of medium-sized means for repentance. The crime of the Bhikkhus for the 5th and 6th gatherings of the Bhikkhus, the fate of being a novice is not known in advance, so it is necessary to say a middle-and-lower-level sin, and the means to say a middle-lower-level sin, in fact, the general should repent of a crime of Tuk Kiet. La. The reason for saying the middle and low is because the mind that violates the precepts has strong afflictions, and there are light afflictions that are not the same. So according to that, the middle and low division, in terms of the meaning of the following 9 precepts, is the same. If you kill a sage's parents, you'll commit a rebellious crime, you'll fall into the Abhi prison, which is worse than the above. Even if you kill a saint, it's not the same thing, just as the group initially judged to kill your parents and made clear about it. the evil of killing. Monday :The precept of thieves, ordinary things have owners, not to have the mind to steal, or to steal, or to teach others to take, or to accept orders from others to come and retrieve them, or to use spells to take, or for the sake of sending them, or giving them away. Forcibly taking it back, or borrowing it from someone who doesn't pay, to tax evasion, to lying... are all called thefts. So, have you broken this precept? If you have committed a crime of stealing, you must answer honestly. If not, the answer is no. Moral space is a new or old thing, a precious or an ordinary thing. If the thief is worth 5 money, he commits a serious crime, belongs to the basic gender, loses the precepts of novices, called the crime of killing Tan Tu Kiet La, does not allow repentance, does not work together, does not sleep with the novices. is different. Do not sleep together with the monks 2, Five money is based on this direction that calculates. That is 80 money, and using the bank to calculate, it is 8 dong. If stealing less than 5 money, from 4 money or less commits a middle-class crime for repentance. The name corresponds to the repentance of Tu Kiet La, if stealing 5 or more money is not enough 10 money is still counted as a felony. If you reach 10 money, you have committed 2 felonies. Worth more than 5 dollars, then considering the amount of money committed, also commit many serious crimes, if stealing things from the Three Jewels, calculate the value more or less. But the serious sin says a lot, is the true words of the Buddha, compassion for the 7 groups of disciples, keeping the precepts, preventing them from breaking, only showing the suffering in hell to increase more and more, it is difficult to get rid of it. Third: Sexual precepts, if together with a man or a woman, commit an unclean act, or commit adultery by oneself, or another person lusts after oneself, even to the end of animals, it is called lust. In this world, have you committed a crime? If he commits any sexual act, he will answer it as if it were the truth, if not, he will say no. The violation of precepts here, whenever there is a lustful mind, when the work is done, they commit a serious crime, that is the precepts, breaking the foundation, losing the Sa Di precepts, called the crime of killing Kiet La suddenly, not allowing repentance. Do not sleep with other novices, work together, and sleep together with the monks for two or three nights like other novices. If you have a lustful mind that is not yet in harmony, but you know how to stop, then you will commit a middle-class crime to repent, the crime should be repented of suddenly Kiet La. If you bring your lustful mind to a woman's two bodies, together with a woman sitting in a hidden place, talking in a hidden place, all of them commit a middle-class crime for repentance, the crime should be repented of suddenly Kiet La. Fourth: Precepts of false speech, if you have never enlightened to the Way, your heart will say you have been enlightened; if you have not attained meditation, you will have attained a lie if you have not, if you have not witnessed the four results of a lie. Even lying, saying that the heavens, dragons, and demons come, falsely saying such untruthful words, deceiving and deceiving people, are all called great false words. So, in this world, have you committed a crime? If you have ever lied to someone, you should answer truthfully if you have committed any false accusations, otherwise the answer is no. Again there are false speech, mind language, double truth, evil speech are all called minor false speech. So, in this precept, have you ever committed a crime, if you commit a serious offense, then honestly answer it as a crime, if not, then say no. The offense in this is a great misrepresentation of speech directed at the speaker, if the other person understands clearly, he commits a serious crime, that is, breaking the basic precepts, losing the Sa Di precepts, called Kiet La's sudden cessation, not allowing confessions. repent. Do not sleep together with other novices, work together, do not sleep like other novices with monks for two or three nights. If the original intention is great, but the speech is not clear, the other person hears it but doesn't understand, or the conversation stops halfway, all of them have committed a middle-class crime for repentance. If you speak minor falsehoods, speak without clarity, have to blame your heart, repent of your sins, and don't do it again in the future. The above four precepts are the basis of all precepts. Thursday:Precepts not to drink alcohol, even for intoxicating substances, not even a drop of it is allowed. So, in this world, have you committed any crimes? If the grain and fruit that have been made into wine, down to the yeast and residue, whenever there is an odor of wine or a taste of wine, and the thought of wine, entering the mouth, and down the throat, which can make a person intoxicated, then the precept is broken. repent, the crime should be penitent for the sudden crime of Kiet La. If you are afraid of a serious illness, the doctor tells you to use alcohol to cook medicine to treat the disease, you must first talk to the monk, and the monk will agree to drink it. If there is no smell or taste of alcohol, if you drink it without thinking of alcohol, then it's fine. If your illness is relieved, you won't commit it. Or if you take advantage of alcohol to make medicine when you're sick, but when you're sick, you still intentionally drink it. this crime. Sixth: The precept not to wear garlands or anoint one's body with perfume. So, in this world, have you ever committed a crime? If you do something wrong, you will answer it as if it were the truth; if you don't do it, you will say no. The transgression of this precept in this realm is that this realm uses precious silk and velvet to make turbans and ornaments, which is the same as wearing a wreath in the West Pole. If this realm uses incense to smoke a robe, and carries a bag of incense, it is the same as using incense to rub the body in the West Pole. Considering the law of Tibetan Buddhism, it is stated that depending on the customs in the country, there are grounds for knowing that dressing according to the customs of the country, although there is a difference, but the mind likes jewelry to do. fun is one. If there is such a thing, then it is a violation of the precepts, for repentance, the crime should be given to repent of the sudden crime of Kiet La. Saturday: No singing, dancing, or trying to come see and listen. So, in this world, have you committed any crimes? If you do something wrong, answer it honestly. If not, say no. The offense here, or singing or reciting, is called singing. If you shake your shoulders and tiptoe, it's called dancing. The playing of the flute, the harp, the playing of chess, two-way chess, Go, throwing buckets, shaking the gourd, shooting arrows, even riding a horse and hitting a sword... are all types of melodies. Either do it yourself, or hear it and enjoy it, or intentionally come to see and hear all of them breaking the precepts, to repent of their sins suddenly Kiet La. Eighth: Do not sit on a large bed. So, in this world, have you committed a crime? If yes, answer yes, if not, answer no. Now that the Dharma is coming to an end, the Sangha's bed is not of the right amount. As a precept teacher, when asked about this matter, you should be more mindful of precious things. Surely the mind itself knows that it is contrary to the Buddha's teachings, so it can start like that. If not, then make fun of the Bhikkhuni and try to do it and then try to ask. The crime here, the bed-making law of the Sangha, is only one meter and six feet tall (Chinese), if based on the Zhou Dynasty, it is a correct one. As for the carpenter's ruler, it is now an eight-inch ruler, a six-inch ruler, if the standard ruler is a two-inch eight-inch ruler. When sitting on the toe does not damage the ground, if this amount is too high, it is called high. If it's large, the bed can be turned around comfortably, it's high and wide, so it's called a big bed. If you use it, you'll break the precepts, if you give it to repent, you should repent of your crimes. If you get what's already done, when you bring it back to cut the legs to the right amount, it's not a crime. 9th: Do not eat at the wrong time, in this precept do you not commit? If there is a violation, the answer is yes. If not, the answer is no. The crime here is taking the time to make it. The period is from the time when the new signs appear in the east until the right noon. The wrong time is to eat all the things that have shape, which is called breaking the clam, breaking the precept. For repentance, the guilty should repent suddenly. If, because of illness, all the rice, beans, and barley are cooked for drinking, but not peeled, so you can drink at no time, even all kinds of fruit juices, take the purified water and use it. . 10th: Do not hold precious gold and silver statues. In this world, have you committed any crimes? If there is a violation, the answer is yes. If not, the answer is no. The precept in this, the word birth means full substance. Like gold, silver, pearls, coral, agate, glass, mother of pearl, lapis lazuli, amber crystal, tortoiseshell, literature, ivory, all precious things. And hieroglyphs means to make statues, such as paper money or all the items made of gold, silver, seven treasures that are made into many different types and shapes. All of them increase the greed of people, contrary to the noble will, so the Buddha did not allow them to hold. If you hold it like that, you will break the precept and give it to repent. Sin should be penitent for the sudden crime of Kiet La. If, for the sake of the Three Jewels, the chief monk, and his parents, if he picks it up and doesn't think it's his thing, he won't commit a crime. Nine people like that, all of them have been questioned clearly. In this case, if anyone violates the basic precepts, the secretary will write a list and present it to the monk the next day. If you violate the following six types of contempt, the Master Yet will be right at the court, considering teaching and repenting. The celebrant said: You prostrated and stood up. The first card from the right down, when the teacher finished handing the card, then he followed the class to come out. Wait for the cards of 9 people in the first wave to move down, go from the right, and say: - The 2nd card from the left and up goes to the place of the card master. Then, based on the name, enter the boundary line. Such a group depends on the class more or less, all calling and answering, up to the last card, do not have to go out of the road but stand on the right, immediately hit the mace and then practice. First of all, they must be discovered, all of them are in groups and then, according to the order in which they enter the road, divide into two sides and stand. And those who are in charge of counting and collecting cards, patrolling, etc., can get out of them, face the court with folded hands, salute, and the card-checkers say that. We've been fighting… obeying the Venerable Master's orders, we've done it. Each group according to the class does not decrease, in and out like the law, patrolling and scrutinizing. Quiet motion wall. There is no offense. Yet Mage says: Those who have merit to help, mentally tired late at night, are invited to rest. The men retired and returned to the same place. The clerk released them, presented the list to the court, folded his hands and said. Children of armor ... obey the Venerable Master's orders, register to ask the general. Now, these novices have not committed any fundamental crimes, all are pure, and submitted to the Master Yet to speak to the Venerable Master. In this case, if someone commits four serious crimes, this text will correct that: Now these novices, while being discovered, only have one armor ... breaking the chapter law, in addition all are pure, submit to Yet Ma Master, transfer White Venerable. Yet after finishing the consolation as before, the secretary clasped his hands in salute, retreated to return to the office. The celebrant said: The novices all spread their sitting instruments, heard the sound of three prostrations, lifted their robes, bowed down, and folded their hands. The chain master said: The novices, I now obey the Buddha's law and have asked you clearly, you all understand my question, all have been answered, must be honest and not hidden. In order to have a pure body and soul, that way you can post the piano to get the real world. But on the day of posting, in hiding and in the Sangha, they still asked them about the four basic mortal sins. You are the same as tonight in front of my court, and answer honestly. At this time, for the sake of you offering incense to pray, the Buddhas bless the saints to prove it. May the mistakes of many lives for many kalpas, from now on, be eliminated, the good karma that has not been done before, from now on, practice diligently. From now on, all of you have to visualize the Buddhas in the 10 directions and follow my words to sincerely repent. Everyone has a legal name. Confessing, the monk got up and finished offering incense, I have done evil deeds in the past All due to beginningless greed From the body, the mouth, the mind is born All sins are repented In front of the Buddha, please repent All root sins are repented. Repent for the merits of Thu Thang Hanh Boundless victory win dedication prize Universal vows to all sentient beings The Speed ​​of Infinite Light Buddha Kills The ten directions and three worlds are necessarily Buddhas Necessarily Bodhisattva Mahasattva Ma Ha Prajna Paramita. The celebrant said: The novices stood up together, listening to the sound of three prostrations. Unfold the y, bow finished, collect the instrument, division. Leading the ceremony to guide the novice monk in the front row, bringing the monk back to the palace as usual, then still returning to the Dharma hall, the novices continued to the main hall. All were devoutly reverent, worshiping Buddha all night. As for the other novices, after giving thanksgiving and leading the ceremony, they immediately went to the main hall, burned incense and lamps, and paid homage to the three karmas of sincerity and ability. The novices who committed the above serious crimes, in the teachings of the Buddha, are not allowed to repent. If it is found that the other novice, although he has committed a serious crime, but has the truth in his heart, corrects his mistakes and becomes a new person, he can rely on the Mahayana method to save his life. Make them afraid of hell, end their predestined life, choose a place to join a group, who want austerity. Or a week, two weeks of praying to see a good general, new sins are eliminated. If you don't see it, or if you go through many months and years, you will definitely use good generals as a term, then you will receive the precepts. Because of fear of predestined conditions, it is impossible to set up a flock like the law, even though it is possible to set up a flock, but if the good general does not appear, the consequences will be unpredictable. It is not equal to being careful from the beginning, sincerely preserving and doing good.END=NAM MO SHAKAYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA.SYDNEY.21/11/2021.