CHANH PHAM MY TRADITIONAL TEAM.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. VOLUME 1 Bao Hoa Mountain, land of Kim Lang Ti, monastic law. First, before you want to give the novice vows, you must first ask for the precepts to repent. 1. FRENCH GROWTH GROWTH THEM. If you want to create a dharma, you must first form a precept. If the three classes of precepts are like the dharma, there are no obstacles, then all will be accomplished. So in the Buddha's law, every place where the Sangha lives, must definitely rely on the law of bounds, so the Sangha is the one who propagates the rule of law, how dare you cross it? New people develop their mind, when they get old, they follow the Sangha to ask for precepts, they must first practice the Sangha direction and finish the boundary. Next is to invite the monk to promise to set a date, and then invite him to lead the ceremony and practice them in the temple. After that, the two A Xa Le were revealed and then they were allowed to enter the temple to pray. At that time, people should be chased out to the place where eyes can see and ears can't hear. If the residence has practiced the law for a long time, and the precepts are already set, there is no need to announce the barrier anymore. A few days before receiving the novice ordination, leading the priest to send the priest to send a pure man to cover the sea, to sweep the Dharma hall, in the center to spread a throne, to light incense and lamps to make offerings. At this time, send a pure person to hit the mace, if there is no pure person, then it is okay to send a novice, hit the mace to determine the number, so it is based on the Sangha in the law. All have certain standards, now only small groups, only for three people to return, in addition, as in the law, do not give more. Those who seek the precepts, hearing the sound of the mace and mace, gathered together, first of all, choosing four people to go to the place to lead the master and make one bow, then invite them to the Dharma hall, they begged for ordination, and together they made three prostrations and stood. get up. In it, a person kneels with folded hands and says: We are mortified... now we have a heart, and wholeheartedly pray for the purity of precepts, because our love has long been covered, we don't know the rules, we bow down to the monks, and we don't need to work hard to guide us. Lead the response: Rather good! You are new to the door of the precepts, the rules are not clear, I now help you to reveal the two teachers. Should respectfully go to the staff to invite the monk to be enlightened, wait for the time to go to court, and give them the ten precepts of novices. So now we should choose one person, guide four more people to follow me to invite two teachers, the rest should stay in place. (All the people are directed to lead the master to bow one bow, stand up and divide into right and left sides). 2. KHAI THANH TWO TEACHERS. If, according to the legal system, a person who takes the ten precepts as novices, only requests the Venerable Master and Yet Ma A Xa Le, there is no lecture to ask for the teaching of a novice monk, but the law teaches that when a novice monk is converted, there are three types of precepts. : 1.From 7 years old to 13 years old, belonging to the umbrella category. 2.From 14 years old to 19 years old, belonging to the type of Dharma novice. 3. From 20 years of age or older, all of them belong to the category of Nam Tu Di. Nowadays, the people who ask for the precepts, the age is equal to the name, the original intention is to receive the ordination as a Sangha, so thanks to the position of the novice monk, he can advance to the great bhikkhu ordination. If there is no teacher, the posture is not clear, so it is necessary to ask. If there were only two types of novices, they would still obey the law, just invite the two teachers to come down to the Dharma hall back and forth here and there, do not mix each other, in order to easily instruct new learners. The ceremony leader brought the two people to Lieu Yet Ma, when he finished, he first bowed to Yet Ma and then stood to the left, telling the two precepts to bow three times. The Master accepted the request and then followed to the Dharma hall, and the request for Teacher Teaching was the same. The celebrant said: Good men, you bow together three prostrations, kneeling and clasping hands (Leading the white ceremony on behalf of the precepts that). Now, there are pure people of each armor ..., want to come here to ask for help, to take the ten precepts of novices. Now invite Yet Ma Master to come to the staff, reveal to the Venerable Master generously to help, bow to Yet Ma Master for means, mercy and promise. Sorcerer said: Hey good men! Belief in precepts is difficult to develop, and maintaining the will is even more difficult. They have developed the mind to receive the precepts and wish to practice in purity, all because of the good causes in their previous lives. So now that I meet this victory, I will go to the staff to reveal to the venerable monk, sincerely request, for him to give you the ten precepts of novices. The celebrant said: The disciples heard the sound of Khanh stood up and bowed three times and then divided. The person invited to bring Yet Ma to return to Liao, then went to visit Professor Tho. The method is the same as above, only in the white text, the word Yet Ma is changed to Giao Tho only. The Professor said: Hey good men! Belief is the source for entering the Way, and precepts are the root for achieving good karma. If you have left the worldly home and seek to receive the pure precepts, the source will be grounded, and the merit of being born in the world will naturally arise. Therefore, you must be diligent and careful before and after. This is really a good condition that is difficult to meet, and the good seeds grow here. I will go to the direction of the staff to reveal to the monk, ask him to give you the ten precepts of novices. (The ceremony is the same as above). 3. THANH ABOUT THE TEACHING PROFESSIONAL. Considering Sat Ba Da, Bhikkhu Sa commented: If anyone wants to receive the precepts, they must first preach the Dharma to them, guide them to open them to understand, mainly to promote their will, to let people know the intention of the precepts. Now, we only take the sign of the bowl and robe and work together to receive the world. It's really called clinging to things but being confused about the truth, who doesn't know that doing it is mainly to maintain the appearance of robes and bowls, and most importantly, to show the wonderful use of only maintaining and maintaining. If it is good to be inside, then strictly cultivate the world body, the karma of defilements will naturally be eliminated. Outside, thanks to the robes and postures, you will be at peace, then after the nature is complete, inside and out, you will be able to meditate and gain wisdom. new virtuous life expect perfection. That's why Dai Luan wrote: "Hang Thich Tu's life forbidden precepts are his nature, shaving his hair, wearing clothes, and cutting off his belt are signs." This is exactly what it means. Therefore, now in front of those who have not yet received the novice vows, the ceremony invites the monk to teach them. As for the official ceremony to request the Dharma, it is at the time of receiving and receiving, not recorded here. The Venerable Master needs nine people, one at the front holds the incense, the Master leads the ceremony to beat the mace, guides the remaining eight people to follow, the other two go at the end. When the staff was finished, the ceremony leader and the guest stood to the sides, the two monks came in front of the Venerable Master to pay their respects, then also stood on the left and right sides. The guest came out to bow three times, greeted the Venerable Master to the Dharma hall, and then the two masters first bowed three times to the Venerable Master, then returned to their seats. The celebrant said: Offering incense, returning to the position, all together lined up, heard the sound of three prostrations, bowing, then kneeling with hands clasped. The sorcerer said: Hey good men! They have developed faith to receive the pure precepts, if there is any word, they will send a sincere leader to cooperate. The head stated that: Threshold, Venerable Master, compassionately taking care of life, our disciples appear to have left home for a long time, but are ashamed to not be imbued with the dharma precepts, carry the Thich family lineage, and interfere in the ranks of the Sangha. Therefore, now sincerely kneel before the high throne, bowing to beg for mercy and grant our disciples pure precepts, so that we can practice diligently as the Dharma, obey the Buddha's teachings and practice, dedicate ourselves to the three realms, devote our hearts to the world. earnestly implore. The priest said: You bow one bow. The monk patted the chain and said: For all lay people who have left home, there are not two reasons inside, whether they are successful or absent-minded, in which there is not the slightest disturbance. Seeing, hearing and understanding are all pure dharmakaya, light and dark are empty, which is a realm of perfect color and harmony. This is complete for everyone, everyone is like that, there is no difference in purity, then there are signs. release, why stay in the scene of no bondage but seek liberation. Because sentient beings are confused, their consciousness is dim, they bring the color of the body to their feet, mistakenly divide their bodies and things, and bring non-dual cupolas and hopes to make their own home. Because of this, being bound by the rope of craving, letting go of anger and delusion, immersed in the world, samsara does not end, from delusion contains delusion, does not think to reflect, brings suffering to suffering, never get bored. That's why all the Buddhas who appear in the world have compassion on all sentient beings, so they can save them like that. Buddha knows the lust of living beings, most of them are bound by causes and conditions, so he only shows them, using the separation of the Way to make them leave home, knowing that sentient beings are bound by love, so they take their liberation. directing, to make love let go. The Flower Adornment Sutra says: "If there are people who do not know the rules of leaving home, they will be delighted in samsara and will not seek liberation. Therefore, the bodhisattva left the country of wealth and left home to seek peace." The Bao Tich Sutra says: "There is no way for lay people to practice unsurpassed enlightenment. Why why? Because at home, you are greedy, and when you leave home, you give up. At home, there are individuals, and when leaving home, they are equal. At home, the structure is bare, at home, it is quiet. At home, he shoots evil, when he leaves home, he shoots good. If you stay at home, you will sink into the mud of craving; when you leave home, you will completely end up with the dirty mud of craving. That's why I know that if I want to pray for the holy way, I have to leave home first." Therefore, our Buddha Shakyamuni, working in Trung Thien, crossed the city in the middle of the night, spurred his white horse to cross thousands of spaces, went straight to the green mountain to cut his hair, thunder resounded, Thien Lai was about five people. , the rain of the Dharma has just been instilled, Yet Ma flourishes in the four seas, and since then, mankind has all received this grace. Hey good men! They have planted good causes before, so now they are blessed by the Buddha's grace, leave the sex world, become a monk, and use their kindness to post a life instrument. If you don't know what the meaning of precepts is, the matter of posting on the forum is just a name, not a true ordination, it will be a waste of a life, still physically white. So before receiving the precepts, I just show you the precepts that have four layers of meaning: the Dharma precepts, the world worlds, the moral precepts, and the novices ' precepts . Make them understand clearly in their minds, then accept them as Dharma, so that their practice is oriented and not contrary to the Buddha's law. 1.The legal precepts means that the Buddha taught Sariputra, initially the Rahula ordained, created ten pure precepts, 24 subjects of discipline, and in 12 years the Buddha for the sake of the bhikkhus had a wide regulation of the land, including the regime. all of the rituals of the novice so. 2. The world means that at the time of the precepts, because of the sixth consciousness, the idea of ​​taking refuge in the three jewels is done, turning all the predestined circumstances of the situation. In the above predestined place, there is the ability to make an oath to prevent evil, to swear to cultivate good. You should not like to let loose but be afraid of labor, boring and simple but think simply. 3. Precepts mean that when you first enter the religion, you should at first fix the rituals to worship the teacher, then accept the labor to serve the Sangha, wait until early in the evening to be active, subtle karma, all depend on the precepts. doing, so it's called morality. 4. About the general means that you should not let the customary emperor grow up, making the appearance comparable to ordinary people. Now fortunate to be on the precepts, but inside, he is full of virtues from peace, outside, he wears clothes that are discolored without any conditioning. Again, when staying, they are with the masses, when they go, they all like to be leisurely. When they come out of the human world, they will become successful, and if there is anything wrong, they are called criminals, so they are called generals. If you believe, listen and think, think, then accept and uphold, obey the laws and regulations, keep the roots of virtue. The upper gate with the intention of the Tathagata, uses precepts to take life and lives of living beings, and below is not ashamed of the name of removing pollution, practicing words to help. So can you sincerely accept the life as the Dharma and obey it? The same answer: The practice of medicine. The Venerable Master said: "Since you have said that the teaching of medicine is to be followed, I now send the visiting monks because the previous ones asked the teacher A Xa Le to check the robes and bowls. Next, ask A Xa Le ghost, so that you can repent and cleanse your body and mind. If the robe is correct, the body has no obstacles, then the next day they will post the forum and give them the 10 precepts of novices, to serve as a stepping stone for the bhikkhus. Lead the petition: Hey good men! They stood up together, heard the sound of three prostrations, three bows, division, first of all, those who requested the gift to take the monk back to the staff. The two masters moved down to bow three times, and together led the crowd to bring the Venerable back to the staff. After that, the disciples returned to the Dharma hall to pay their respects to the two masters, and two of them sent two people to bring the monk back to Liao. Next, the thanksgiving ceremony for the visiting monks, the mass was gradually dispersed. 4. THE THROUGH THIRD TEST. If we discuss the way y of the novice. Considering the set of Bodhisattvas, Pi Ba Sa Luan writes: "A novice can contain two upper and lower robes, one takes on the Anda Hoi robe, the other takes on the Udala Sangha robe, so that they can be purified and covered at the same time. go". Again the basic set says: "The novice monk's life is manifold, if he is 20 years old, he can live close to him, the new teacher buys him three robes and a bowl. The reason for saying the word undertake is not the same as that of a monk. The five lines are one long and one short, the seven are two long and one short, cut and sewn like the edge of a field. Here, we only borrow the names of five things and seven things to live and maintain, but actually do not use the signs of the five articles and seven things. And to say "man thing" means that there is no such line. When it was time to get close, the new teacher bought a doctor to cut the pulley into a general. The meaning of the method is the convergence of the law, roughly like that. But today do not discuss the three types of novices, immediately put on three robes with the general blessing of the field, do not know when to start, the habit has not been changed for a long time. From the year of the Dog, I ordained, temporarily acting as a nun, and in the winter of the year of the Horse, I began to "love the past for the present", although I tried to follow the law, but during that period I still used means. If you want to take the novice vows from the age of 7 to 19, you must definitely wear a mantle. As soon as the age of 20 is coming up, people are determined to post the three dharma precepts, for example, the simple practice of Dharma by novices is just in the order of gradual advancement, not passing class. Therefore, within the internal boundaries, temporarily allow the life and maintenance of two robes with the general merits of the field, but they are not allowed to wear the Sangha. Therefore, today when giving precepts to a novice monk, it is also not possible to lose one or more of the three robes, wait until after the position is complete to ask for the precepts. The monk first asked the teacher to check the robe and bowl for clarity. Next, invite the magician to strictly purify his body. Considering in the law, when he received the Bhikkhu-stilts precept, he sent the teacher in a hidden place to ask: These three robes and one bowl are yours, right? That's called the test y bowl. Now, while being ordained as a novice, it seems a bit too early to experience it immediately, but the charm is not pure antiquity, the hearts of people are more and more fake, which is brought about by borrowing bowls and robes. When asked, he replied that he had, but after receiving the precepts and then returning, they all paid back to the owner, disturbing the rules left by the Buddha. Now that the saints are in the group of precepts, if they don't examine them first, the mistakes of the two teachers and students will be difficult to avoid. So now this facility is really urgent. The Venerable Master finished the teaching, rested for a moment, then beat the mace again, and those who asked for the ordination brought their robes and bowls to the place of practice. Leading the ceremony told the crowd to stand in order, put the robe and bowl on the court, but remember where to avoid getting the wrong robe, then stand next to it, don't mess around and lose your dignity. The two ceremony leaders led five people to visit the monk, one held an incense burner, the other four followed, reached the precepts and went up to the court, leading the ceremony and said: Offering incense, returning to the old position, hearing the sound of three prostrations, kneeling with folded hands, the two conductors came to the front to finish questioning, then returned to the old place, clasped their hands and said: Hey good men! Although they look like novices, but their minds are not filled with the Dharma, they have sought the law of Tuc Tu chapter, so they wear the Dharma clothes and appear in the world. So obey the monk's orders, I will ask him to check your robes and bowls. If I say anything, you must listen carefully. The monk patting the chains said: When it comes to the essence of renunciation, it is necessary to take morality as the first, the main cause and effect to receive the precepts of robes and bowls as the root. Because the appearance of a Buddhist disciple is far from mundane; The mind of a Buddhist disciple is not the same as that of ordinary people. If three y are enough, can the general nature help each other; If the bowl does not leave, it is enough to pursue a few pursuits to complete the religious work. You guys want to pray today. If you don't wear bowls, but borrow from others, even if you have received the precepts, you will not be able to attain the precepts. If the monks knew and tried to give them the precepts, it would be illegal to receive them. So I double check, before giving you the ordination. If their right conditions are complete, the sign of renunciation is accomplished, then it is called the Dharma, the law, and the Buddha's teaching. so that all of you have pure precepts. That is the real disciple of Buddha(clap the chain once). Now that there is a present money bowl, so is this bowl yours? They replied: Yes. The monks said: It is very good to have it, just lest it be mixed, trying to break the three robes and ring to use thin silk, the five main colors. Now, although she only allows novices to maintain two robes, but because they are old enough, it won't be long before they go up to the altar to pray for full precepts. Therefore, it is necessary to test first, not until there is a new job to rush. Again, if the bowl is enough, it will definitely cause a meeting with a new way to be upheld. If, having just left the world, obeyed the precepts, and immediately put on an old worn-out casa, then we know that the heart is so earnestly seeking the precepts. If you are bored with the custom of leaving home, you will immediately look for precious thin silk, you must still have a loving heart, and your habits have not been subtracted. Even Dai Ca Diep's three robes were patched with 100 pieces. Kieu Tran was like wearing five-dollar duffel cloth. Come as Mr. Hanh Nhac wears coarse cloth all his life, Mr. Nam Son has completely cut off silk. The monks of the West and the East, while living such a clean and thrifty life, we are ordinary people, we should not be arrogant. Now I leave the place, go and check your robes and bowls so that it can be explained to the Venerable Master. The celebrant said: The good men made one bow and then stood up, each going to his own bowl and robe, waiting for the teacher to come personally to test it out. The monk left his seat, the attendants followed, all of them thoroughly checked, even if the clothes are old and torn, even if they are made of silk and the five main colors, the monks should skillfully use their teachings to make them happy. happy, as the law clearly teaches. If it's against the law to follow the love, isn't that the rule of the guru, isn't the person who knows the rules to be careful? When the inspection was over, the monks and the ceremony leader all returned to their seats. The monks patted the chains and said: I finished checking the robes and bowls for you, fortunately for you, the robes and bowls are complete, in accordance with the law, the conditions are met, so that we can receive the pure precepts. Now it is necessary to sincerely repent, so that it is convenient for the next day to go to the forum to receive the dharma precepts. Guide to advise: The good men should line up to listen to the sound of three prostrations, stand up in the division, those in the group should bring the monks back to the Liao, how many still stand in their positions. As usual, when the Dharma is finished, leave the robe back in place, everyone bows down to the master, one bows down, everyone takes their robes and bowls, the class returns to the old place, and invites them to go to the end. The examination of robes and bowls is to prevent illegal objects, but not because the Sangha's robes and bowls have passed away and become such a barrier. Recently, it has been told that the monks' robes and bowls should not be preserved when they die, these people are all untrained nuns and don't know the reason. Considering the law on Yet Ma dividing the Sangha's medical supplies, that: "For all monks, even though they depend on the Three Jewels to leave home, their wealth must definitely follow the Sangha. Buddhism has no inherent part. So we have to go into two sets of Sangha, and divide them. If you take it separately before you don't have yet, you will commit a crime against the ten directions of the Sangha. If, at the time of the New Year, you take it separately, you will be guilty of showing money to the Sangha. You should practice Sangha in harmony, like the Dharma of the White and the Two Yet Ma. So who said it can't be used? If you don't use the robes of the deceased, then the stars of the deceased are left in the middle of the cemetery. The Buddha taught: "Those who practice the momentum should collect them, wash them, patch them up, and make them as powdered algae." How does this mean? Because today the Sangha's things have passed away, Nowadays it is common to see a fourth person, when the ancestor has just passed away, he will consider his son inheriting his father's career, not giving it to the public, do not know that this is stealing things from the Sangha. , taking the property of the Sangha as his own. Poison, but it is said to be orange, it is pitiful, because it is passed on in life, so it is written here. 5. PREPARATION DISCLOSURE: The New Precepts reveal mistakes, there is a difference in the matter, worthy of human dignity, based on the meaning, there are four: 1. When newly ordained, immediately ask for precepts. 2.Shaving my hair for a long time, now I pray for precepts. 3. Having left home for many years, but only living in five precepts, now thinking about progressing to practice, new life will be requested. 4.Or stay at home, have received the five precepts and received the Bodhisattva Upu Ba Tac precepts, now go forth to seek the great precepts, gather all four types above until the time of dharma work, so it should be divided into three subjects, so don't go through a series of loudspeakers, will fall into this disease drug for other drugs, multiplication shamans all three were illegal. - In terms of the first level of precepts, if you are based on "Nam Son Yet Ma Tho Ten Precepts," you should ask about old age and troubles, this is only asking about the five transgressions, which are called precepts. , because the law does not give life. The original sin of killing the monk, Xa Le, etc., it is not necessary to ask all of them. Why why? Because the other person had just left home and asked for the precepts, but the three teachers had not yet asked for it, and the four serious sins had not been upheld, then there was no teacher to kill, no precepts to break, just considering the five transgressions, right? do not ask the seven transgressions. - Regarding the second class of applying for the precepts, the things that were asked about the precepts, although there are not enough seven sins, but according to the meaning, there are six offenses. Because he had left the world for a long time and served him for many years, according to the law, one more question should be asked: killing A Xa Le. Moreover, in the law there are five types of A-Lee, first of all, the teacher shaves his hair, if there is a violation, then according to the law, it is not tolerated, reasonable and prevented. - Regarding the two types of three and four, begging for ordination, based on the stras, serious sins of disobedience, and four fundamental sins, should be strictly questioned according to reason. Because that person lives even though he is ordained, if he is a layman, if he has ever ascended to the precepts, the Venerable, A Xa Le, everyone has it. The four basic sins must each be observed. If they are not in the previous two classes, they should be classified separately. into a category for clarity. The first four ways of asking questions, although obeying the laws and regulations, today are not during the Buddha's time in the world, fighting in the previous year, or being involved by a national ban, or borrowing a door. If you do not ask carefully, why is it called the internal protection of the Dharma? Therefore, now in general in this department, in addition to ten evils to ask clearly, if you hold a great position, you should be very careful. As for the practice of penitentiation, either during the day or at night, if the street is quiet and peaceful away from the noisy market stalls, the people who seek precepts are few, and there are no other conditions, then the first day of the day should be considered. repent, then transmit the dharma precepts. If the path is narrow, but there are many people who seek the precepts, or if a group of 1,000 people practice and ask for the precepts until it is doubled, or if there is a predestined relationship with the Three Jewels and other things, it can be another night to repent. morning precepts. If the road rules are close to urban villages, regardless of whether people are more or less in need of precepts, they have to be generous with their facilities, and can arbitrarily work during the day or at night. If you think about repentance at night, then at the beginning of the day you will be divided, spread a court in Yet Ma, use incense and flowers to make offerings, then stay behind the main hall, set up a court next to it, let the secretary copy people, but it is necessary to make the lamps and torches as bright and clear as day, and the fragrant incense sticks like a canopy of clouds. Relying on this dignified landscape, which makes the hearts of the disciples terrified, naturally the sins from before do not dare to hide anymore, revealing all the sins. While performing the Dharma, if there are white robes mixed in, the conductor should use means to drive them out, but make them happy. When it's time to beat the mace, gather the disciples, the way to invite the Yeti is the same as usual. The monk goes to the Buddha hall to pay respects to the Buddha, then goes to the court, incenses and sings incense. Lead the ceremony. Thurify. The presiding officer invites out the ban, bows three bows, and then returns to the place where his hands are folded. You listen to my words, read together clearly the mantra of Great Compassion, relying on the power of this mantra, to keep the entrails clean, far away from demonic obstacles. When reciting mantras, don't keep your mouth shut, you should know that everyone has an altar, everyone has evil obstacles. If you are not sincere, you can clearly recite it, on the contrary, you will increase your sins. After chanting the mantra, continue reading: Namo Cam Lo Vuong Bodhisattva Mahasattva (three times). The ceremony leader said. Good men, at the same time lining up, listening to the sound of the three prostrations, kneeling with folded hands listening to what I say, should not think about anything else. Today, the Venerable Master sent us to strictly purify the Dharma hall, burn incense, spread the court to invite a lawyer... to perform a penitentiary trial for you. A Xa Le is Sanskrit, Chinese called Quy Pham, also called Chanh Hanh. The devil is always making a model for the post-school, in accordance with the rules and regulations that act. Right conduct means often making disciples follow the rules, right mind and right conduct to go on the right path, clean the physical body, practice it into a dharma weapon, cut off the weeds of craving, generate a flower mind, but all thanks to the law. As in the law, he opened the way, relying on the Buddha's law to repent. If there were no teachers to remove the three karmas and help show the righteous person, they would retreat because they saw the vast ocean of Buddhadharma. Fortunately! Now that you have encountered it, just like a disease meets a drug, you must be sincere and considerate. In the invitation of the monk, you must confess to yourself, The Venerable Bach thought with one heart, that our disciples are only one... now I ask the Venerable Master to act as A Xa Le to judge the crime of repentance, bowing to the Venerable Master because I am A Xa Le to judge the crime of repentance, I rely on the Venerable Master to receive repentance. repent as dharma. Have mercy on us (Sometimes three times, one indulgence each time). The chain master said: Talking about nature, it is always round and bright, which does not arise and die, but because it is covered by love, there is a separate holy mortal. Therefore, it is urgent to become enlightened and practice in every moment, but the initial door to the core path is to transform infection into purity. If the mind has not been infected, then evil karma will arise, and if the concentration is already present, then the new holy life will be established. I am now going to the precepts, to guide you to repent of the three karmas, this is the method of turning infection into purity. Because in the four continents of the world, there are six paths, but only the human way in the Southern Jambudvipa is supreme, physically close to Buddha, easy to cultivate. Now fortunate to participate in the victory line, in order to witness the sublime throne, But I'm afraid that in the past, in the realms, there are people who do deep and deep unwholesome karma, preventing the great path from coming out of the world, and contrary to victory and receiving precepts, so it is necessary to clean the vase of lapis lazuli. lion milk container. Now, in front of the house of repentance, like the bright sun in the middle of nowhere, unable to hide its shadow, like facing a bright mirror, your eyes will be enough. Each of you must dedicate yourself to cleansing, changing the old and making new, so be in front of me at every moment and sincerely express it, if you know your guilt, then let go of the shame, but if you keep your mouth shut, then even if Life expectancy is also not attaining precepts. Because of the interlacing of the impurities, the confusion of sins and blessings, where the religion is useless, knowing which direction to witness the Way. So, The Nirvana Sutra says: "There are two dharmas that reveal or save sentient beings, one is evil and the other is precious. Evil is inward, self-deprecating, precious is directed toward others to make a big deal." The Ka A Ham Sutra says: "The world without the two dharmas, good and precious, is contrary to the path of purity, and will inevitably lead to the path of birth, old age, sickness, and death." Therefore, you must have a precious mind, deeply believe in karma. The newcomers to the precepts door do not know the generals, the precepts. Famous generals do not know, and other things do not question. So I follow the law, distinguish only for you, you must first listen and think carefully, whether or not. Now, you guys line up in order, like the real thing (clap the chain with a sound). As for the precepts, that is, from the past to the present, the mind-base holds, remembers and thinks. The five opposites are evil, which is a very serious sin (This is a general review of the first class of people, the following text will explain. Only take the number O circle used in general in this text). Six evils, is a very serious sin (This is a general review of the second class of people, the meaning will be explained later. Only take the triangular number ∆ used in general in this text. Seven evils and four basic serious sins. (This is a general review of two classes of people three and four, the meaning will be explained later, according to the text that is used together, without meeting with difference). If there is a violation of each thing, it is called a precept, this is the law that prohibits and prevents receiving the precepts. Although there are predestined conditions for salvation, but the division of religion to correspond to the sect. If you are a person of superior wisdom, then you must definitely enter into meditation, open the root of wisdom, contemplate body and mind as illusory, have no abilities, know your true nature, unreal things, and a similar thought. like, with reasonable as, evidence to enter the birthless. This is photography about the wisdom door, belongs to the reason why. It should not be called a temporary labor ceiling, then immediately think that going to the liberation school, the karma is not empty, and then it is said that it has entered the sea of ​​extinction. Definitely have to think clean and clean, real evidence of no birth, to be guilty of falling flowers. If the person is of average and lower capacity, must follow the Mahayana Phuong Dang, practice and meditate on the Dharma, contemplate the three wheels of the body, which are inherently empty, end the six conditions according to the image, on time to progress to the path, seven days, fourteen days, up to a month, a year, seek to see good general, if not see good general, more austerity, more sincere. Forbearance to such a lifetime, one must consider seeing a good general as a term, this is a photography of concentration, is a matter of reason. If it is not called the body, the worshiping of the mind is scattered, according to the name, it is not possible to bring a little good of a few days and avoid extremely bad karma. Therefore, to say five, six, and seven opposites means that it is not in accord with reason, contrary to grace, forgotten virtue, and even more harmful, worldly and worldly dharmas are all difficult to avoid. Contemplating the Three Wheels which are inherently empty, ending the six conditions according to the image, progressing on time, seven days, fourteen days, up to a month, a year, seeking to see a good general, if not seeing a good general, even more austerity , more than sincere. Forbearance to such a lifetime, one must consider seeing a good general as a term, this is a photography of concentration, is a matter of reason. If it is not called the body, the worshiping of the mind is scattered, according to the name, it is not possible to bring a little good of a few days and avoid extremely bad karma. Therefore, to say five, six, and seven opposites means that it is not in accord with reason, contrary to grace, forgotten virtue, and even more harmful, worldly and worldly dharmas are all difficult to avoid. Contemplating the Three Wheels which are inherently empty, ending the six conditions according to the image, progressing on time, seven days, fourteen days, up to a month, a year, seeking to see a good general, if not seeing a good general, even more austerity , more than sincere. Forbearance to such a lifetime, one must consider seeing a good general as a term, this is a photography of concentration, is a matter of reason. If it is not called the body, the worshiping of the mind is scattered, according to the name, it is impossible to bring a little good of a few days and avoid extremely bad karma. Therefore, to say five, six, and seven opposites means that it is not in accord with reason, contrary to grace, forgotten virtue, and even more harmful, worldly and worldly dharmas are all difficult to avoid. seven days, fourteen days, up to a month, a year, seek to see a good general, if not see a good general, more austerity, more sincere. Forbearance to such a lifetime, one must consider seeing a good general as a term, this is a photography of concentration, is a matter of reason. If it is not called the body, the worshiping of the mind is scattered, according to the name, it is impossible to bring a little good of a few days and avoid extremely bad karma. Therefore, to say five, six, and seven opposites means that it is not in accord with reason, contrary to grace, forgotten virtue, and even more harmful, worldly and worldly dharmas are all difficult to avoid. seven days, fourteen days, up to a month, a year, seek to see a good general, if not see a good general, more austerity, more sincere. Forbearance to such a lifetime, one must consider seeing a good general as a term, this is a photography of concentration, is a matter of reason. If it is not called the body, the worshiping of the mind is scattered, according to the name, it is impossible to bring a little good of a few days and avoid extremely bad karma. Therefore, to say five, six, and seven opposites means that it is not in accord with reason, contrary to grace, forgotten virtue, and even more harmful, worldly and worldly dharmas are all difficult to avoid. Of course, seeing a good general is a term, this is a photography of concentration, is a matter of reason. If it is not called the body, the worshiping of the mind is scattered, according to the name, it is impossible to bring a little good of a few days and avoid extremely bad karma. Therefore, to say five, six, and seven opposites means that it is not in accord with reason, contrary to grace, forgotten virtue, and even more harmful, worldly and worldly dharmas are all difficult to avoid. Of course, seeing a good general is a term, this is a photography of concentration, is a matter of reason. If it is not called the body, the worshiping of the mind is scattered, according to the name, it is impossible to bring a little good of a few days and avoid extremely bad karma. Therefore, to say five, six, and seven opposites means that it is not in accord with reason, contrary to grace, forgotten virtue, and even more harmful, worldly and worldly dharmas are all difficult to avoid. (The following text is the pros and cons of the seven inversions, in terms of the five inversions, the six inversions, the difference between the circle O and the triangle ∆ for meeting use).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.21/11/2021.